The Archae System Revisited: The Records of Indebtedness to Medieval Jews

IF 0.1 Q3 HISTORY Medieval Encounters Pub Date : 2021-12-22 DOI:10.1163/15700674-12340111
D. Irwin
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Abstract

This article examines on document acknowledging debt to Maruna, a Jewish woman, to John of Kent that was deposited in a chest in Canterbury in 1264. Using this document, the article examines what can be learned about the archae system in thirteenth-century England from the perspective of the documents which were produced there. A series of chests (Lat. pl. archae) were established across England following the introduction of the Articles of the Jewry (1194), which regulated the production, use, and storage of the records generated by Jewish moneylending activities in medieval England. Additionally, the Articles of the Jewry required that more general business transactions, such as the sale and purchase of property, also be recorded at the archae. This paper considers not only the legal and administrative structures which governed the production of such records but also how these systems manifested themselves within the documents which produced at the archae. Finally, it will consider the role that ritual and gender had to play in such transactions and the documents which recorded them.
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古系统重访:中世纪犹太人的债务记录
这篇文章研究了1264年存放在坎特伯雷一个箱子里的承认对犹太妇女马鲁纳和肯特的约翰的债务的文件。利用这篇文献,本文从产生于13世纪英格兰的文献的角度,考察了对该地区古代制度的了解。在引入《犹太人条款》(1194年)后,英格兰各地建立了一系列的箱子(Lat.pl.archae),该条款规定了中世纪英格兰犹太人借贷活动产生的记录的生产、使用和存储。此外,《犹太人章程》要求,更一般的商业交易,如财产的买卖,也应记录在大教堂。本文不仅考虑了管辖此类记录制作的法律和行政结构,还考虑了这些系统如何在大教堂制作的文件中表现出来。最后,它将考虑仪式和性别在此类交易中所起的作用以及记录这些交易的文件。
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来源期刊
Medieval Encounters
Medieval Encounters Arts and Humanities-Religious Studies
CiteScore
0.50
自引率
0.00%
发文量
32
期刊介绍: Medieval Encounters promotes discussion and dialogue accross cultural, linguistic and disciplinary boundaries on the interactions of Jewish, Christian and Muslim cultures during the period from the fourth through to the sixteenth century C.E. Culture is defined in its widest form to include art, all manner of history, languages, literature, medicine, music, philosophy, religion and science. The geographic limits of inquiry will be bounded only by the limits in which the traditions interacted. Confluence, too, will be construed in its widest form to permit exploration of more indirect interactions and influences and to permit examination of important subjects on a comparative basis.
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