{"title":"Archive Anxiety in Jonathan Lethem’s Chronic City","authors":"Mark Bresnan","doi":"10.1080/10436928.2020.1712794","DOIUrl":null,"url":null,"abstract":"How does the archive feel? In “The Library of Babel,” Jorge Luis Borges creates one of literature’s most famous archives, describing what seems at first to be an orderly storehouse of all the world’s knowledge: “Each wall of each hexagon is furnished with five bookshelves; each bookshelf holds thirty-two books identical in format; each line, approximately eighty black letters” (113). In the story’s opening paragraphs, the archive promises uniformity, rationality, and even physical comfort: shelves are built to the height of an average librarian, and each vestibule between the library’s hexagons features a sleeping compartment and a washroom (112). When a librarian deduces that the library is “total” – featuring all possible knowledge – Borges describes the initial response as “unbounded joy. All men felt themselves the possessors of an intact and secret treasure” (115). This sense of promise echoes one of the most compelling seductions of contemporary technoculture, which proposes to harness Moore’s Law, the cloud, and the wisdom of the commons in order to organize and catalog the world’s information into an orderly and comprehensive archive. In his 2010 book Cognitive Surplus, Clay Shirky highlights the creation of live-updating archives made possible by crowd-sourcing and digital technology. In his discussion of Ushahidi, a collective news platform used to track governmentsponsored violence and voter intimidation in developing countries, Shirky notes that “[a] handful of people, working with cheap tools and little time or money to spare, managed to carve out enough collective goodwill from the community to create a resource that no one could have even imagined even five years ago” (17). He argues that such efforts have enormous potential for the collection and organization of knowledge, noting that if the global population dedicated just 1% of the time they spent watching television on collaborating and participating in such projects, they could produce the equivalent of “more than one hundred Wikipedias” each year (23). The extraordinary potential of this intersection between digital technology and the archivization of knowledge led hundreds of Wikipedia editors to gather in Alexandria, Egypt in the summer of 2008. Popular historian James Gleick","PeriodicalId":42717,"journal":{"name":"LIT-Literature Interpretation Theory","volume":"31 1","pages":"24 - 8"},"PeriodicalIF":0.1000,"publicationDate":"2020-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/10436928.2020.1712794","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"LIT-Literature Interpretation Theory","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/10436928.2020.1712794","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERARY THEORY & CRITICISM","Score":null,"Total":0}
引用次数: 0
Abstract
How does the archive feel? In “The Library of Babel,” Jorge Luis Borges creates one of literature’s most famous archives, describing what seems at first to be an orderly storehouse of all the world’s knowledge: “Each wall of each hexagon is furnished with five bookshelves; each bookshelf holds thirty-two books identical in format; each line, approximately eighty black letters” (113). In the story’s opening paragraphs, the archive promises uniformity, rationality, and even physical comfort: shelves are built to the height of an average librarian, and each vestibule between the library’s hexagons features a sleeping compartment and a washroom (112). When a librarian deduces that the library is “total” – featuring all possible knowledge – Borges describes the initial response as “unbounded joy. All men felt themselves the possessors of an intact and secret treasure” (115). This sense of promise echoes one of the most compelling seductions of contemporary technoculture, which proposes to harness Moore’s Law, the cloud, and the wisdom of the commons in order to organize and catalog the world’s information into an orderly and comprehensive archive. In his 2010 book Cognitive Surplus, Clay Shirky highlights the creation of live-updating archives made possible by crowd-sourcing and digital technology. In his discussion of Ushahidi, a collective news platform used to track governmentsponsored violence and voter intimidation in developing countries, Shirky notes that “[a] handful of people, working with cheap tools and little time or money to spare, managed to carve out enough collective goodwill from the community to create a resource that no one could have even imagined even five years ago” (17). He argues that such efforts have enormous potential for the collection and organization of knowledge, noting that if the global population dedicated just 1% of the time they spent watching television on collaborating and participating in such projects, they could produce the equivalent of “more than one hundred Wikipedias” each year (23). The extraordinary potential of this intersection between digital technology and the archivization of knowledge led hundreds of Wikipedia editors to gather in Alexandria, Egypt in the summer of 2008. Popular historian James Gleick
档案馆感觉如何?在《巴别塔图书馆》(The Library of Babel)中,豪尔赫·路易斯·博尔赫斯(Jorge Luis Borges)创造了文学史上最著名的档案馆之一,他描述了一个乍看之下似乎是世界上所有知识的有序仓库:“每个六边形的每面墙都配有五个书架;每个书架上有32本格式相同的书;每一行大约有80个黑字”(113页)。在故事的开头段落中,档案馆承诺统一、合理,甚至身体舒适:书架的高度与普通图书管理员一样高,图书馆六边形之间的每个前厅都有一个睡眠隔间和一个洗手间(112)。当一个图书管理员推断出图书馆是“全部”——包含了所有可能的知识——博尔赫斯将最初的反应描述为“无限的快乐”。所有人都觉得自己拥有一个完整的秘密宝藏”(115)。这种承诺感呼应了当代技术文化中最引人注目的诱惑之一,它建议利用摩尔定律、云计算和公共智慧,将世界上的信息组织和编目成一个有序而全面的档案。克莱•舍基(Clay Shirky)在2010年出版的《认知盈余》(Cognitive Surplus)一书中强调,通过众包和数字技术,实时更新档案的创造成为可能。在讨论Ushahidi时,Shirky指出:“少数人使用廉价的工具,几乎没有时间和金钱,设法从社区中获得足够的集体善意,创造出一个五年前甚至没有人想象得到的资源。”(17)。Ushahidi是一个集体新闻平台,用于追踪发展中国家政府资助的暴力和选民恐吓。他认为,这种努力在收集和组织知识方面具有巨大的潜力,他指出,如果全球人口将他们看电视的时间的1%用于合作和参与这些项目,他们每年就可以产生相当于“100多个维基百科”的内容(23)。2008年夏天,数字技术与知识存档之间的这种交叉有着非凡的潜力,这促使数百名维基百科编辑聚集在埃及的亚历山大。流行历史学家詹姆斯·格莱克说