Liberal Relativism’s Challenge to Conscience Rights

IF 0.4 Q3 LAW Oxford Journal of Law and Religion Pub Date : 2020-02-01 DOI:10.1093/ojlr/rwaa010
T. Finegan
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Abstract

I argue that within contemporary liberal theory and case law is a relativistic conception of conscience, a conception which has the effect of obscuring the significance of conscience and downplaying the importance of conscience rights. The article focuses in particular on the right to conscientious objection. After outlining a representative cohort of cases from within contemporary liberalism concerning conscientious objection I analyse Cardinal Ratzinger’s (Pope Emeritus Benedict XVI) ‘dictatorship of relativism’ critique for its cogency as a response to these cases. I contend that although the ‘dictatorship of relativism’ critique is almost always understood in a univocal manner it is in fact comprised of two logically distinct arguments. One of these is found fundamentally flawed while the other is deemed promising yet in need of supplementation and defence. This I attempt via an analysis of the understanding of conscience present within contemporary liberal case law and theory. I go on to claim that contemporary liberalism, in part due to its problematic understanding of conscience, is often insufficiently respectful of an important principle of conscience rights protection when it dismisses claims of conscientious objection. The final part of the article is an attempt at explaining the paradox of a liberalism which readily justifies significant restrictions on conscience rights. I end by concluding that one version of the ‘dictatorship of relativism’ critique, suitably clarified and supplemented, is basically sound and poses a very serious challenge to contemporary liberalism.
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自由相对主义对良心权利的挑战
我认为,在当代自由主义理论和判例法中,有一种相对论的良心概念,这种概念的效果是掩盖良心的重要性,淡化良心权利的重要性。该条特别侧重于依良心拒服兵役的权利。在概述了当代自由主义中一组具有代表性的关于良心拒服兵役的案例后,我分析了拉辛格枢机主教(荣休教皇本笃十六世)对相对主义独裁统治的批评,认为其作为对这些案例的回应是有说服力的。我认为,尽管“相对主义独裁”批判几乎总是以一种独特的方式被理解,但它实际上是由两个逻辑上不同的论点组成的。其中一个被发现存在根本性缺陷,而另一个被认为有希望,但需要补充和防御。我试图通过分析当代自由主义判例法和理论中对良知的理解来实现这一点。我接着声称,当代自由主义,部分原因是其对良心的理解有问题,在驳回出于良心拒服兵役的指控时,往往没有充分尊重良心权利保护的一项重要原则。文章的最后一部分试图解释自由主义的悖论,自由主义很容易证明对良心权利的重大限制是合理的。最后,我得出结论,“相对主义独裁”批判的一个版本,经过适当的澄清和补充,基本上是正确的,对当代自由主义构成了非常严重的挑战。
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来源期刊
CiteScore
1.00
自引率
16.70%
发文量
9
期刊介绍: Recent years have witnessed a resurgence of religion in public life and a concomitant array of legal responses. This has led in turn to the proliferation of research and writing on the interaction of law and religion cutting across many disciplines. The Oxford Journal of Law and Religion (OJLR) will have a range of articles drawn from various sectors of the law and religion field, including: social, legal and political issues involving the relationship between law and religion in society; comparative law perspectives on the relationship between religion and state institutions; developments regarding human and constitutional rights to freedom of religion or belief; considerations of the relationship between religious and secular legal systems; and other salient areas where law and religion interact (e.g., theology, legal and political theory, legal history, philosophy, etc.). The OJLR reflects the widening scope of study concerning law and religion not only by publishing leading pieces of legal scholarship but also by complementing them with the work of historians, theologians and social scientists that is germane to a better understanding of the issues of central concern. We aim to redefine the interdependence of law, humanities, and social sciences within the widening parameters of the study of law and religion, whilst seeking to make the distinctive area of law and religion more comprehensible from both a legal and a religious perspective. We plan to capture systematically and consistently the complex dynamics of law and religion from different legal as well as religious research perspectives worldwide. The OJLR seeks leading contributions from various subdomains in the field and plans to become a world-leading journal that will help shape, build and strengthen the field as a whole.
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