Ecstatic things

IF 0.5 4区 艺术学 0 ARCHITECTURE Home Cultures Pub Date : 2017-01-02 DOI:10.1080/17406315.2017.1319533
M. Bille
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引用次数: 17

Abstract

Abstract This article addresses the orchestration of domestic lighting as an object of anthropological study. It takes Bedouin domestic architecture in southern Jordan as a starting point in an analysis of how light is used as means of safeguarding spaces as part of hospitality practices central to Bedouin culture. By arguing that things are “ecstatic” in the sense that they transcend their own tangibility, the article shows how objects, such as tinted windows, impose themselves on other objects to shape the particular visual presence of the world that informants opt for. Such a presence of the world is analyzed through the notion of “atmosphere” as a contemporaneity of subjective emotions, cultural ideals, and material phenomena. Thus, while boundaries between interior and exterior may be upheld by tangible material strategies, such as walls, these boundaries may also simultaneously be permeated by the ecstasy of material things, which aim to safeguard other aspects of life through less tangible strategies.
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兴奋的事情
摘要本文以人类学的研究对象,探讨了家庭照明的编排问题。它以约旦南部的贝都因家庭建筑为出发点,分析了如何将光作为保护空间的手段,作为贝都因文化核心的好客实践的一部分。这篇文章论证了事物在超越其自身的可触摸性的意义上是“狂喜的”,并展示了物体(如有色的窗户)是如何将自己强加于其他物体之上,从而塑造了信息提供者所选择的世界的特定视觉存在。这种世界的存在是通过“氛围”的概念作为主观情感、文化理想和物质现象的当代性来分析的。因此,虽然内部和外部之间的界限可以通过有形的物质策略(如墙壁)来维持,但这些边界也可能同时被物质的狂喜所渗透,其目的是通过不那么有形的策略来保护生活的其他方面。
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来源期刊
Home Cultures
Home Cultures ARCHITECTURE-
CiteScore
0.80
自引率
0.00%
发文量
12
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