The quest for inclusive and transformative approaches to the history curriculum in Botswana

L. Mafela
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引用次数: 1

Abstract

History has the potential to unify and is often used to inculcate a sense of national identity to foster nation-building. However, this objective can prove difficult to achieve because of the tendency for nations to politicise historical narratives. In Botswana, assimilationist policies have historically privileged the ethnic Tswana historical memory whilst submerging identities and historical experiences of a number of Botswana ethnic minorities. Moreover, the pervasive authoritative national ‘epic’ narratives curtail development of an authentic and empowered historical consciousness, as the latter is premised upon interpretive and dialogic interactions. This paper argues for historical education that is based on negotiated, mutualist, and inclusive approaches. It foregrounds regional particularisation to enable the unearthing and integration of diverse historical narratives to foster civic identity and the necessary preconditions for a shared sense of national identity.
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对博茨瓦纳历史课程包容性和变革性方法的探索
历史具有统一的潜力,经常被用来灌输民族认同感,以促进国家建设。然而,由于各国倾向于将历史叙事政治化,这一目标可能难以实现。在博茨瓦纳,同化主义政策在历史上赋予茨瓦纳人历史记忆以特权,同时淹没了博茨瓦纳一些少数民族的身份和历史经历。此外,普遍存在的权威性国家“史诗”叙事阻碍了真实和赋权的历史意识的发展,因为后者是以解释和对话互动为前提的。本文主张建立在协商、互惠和包容的基础上的历史教育。它突出了地区的特殊性,从而能够挖掘和整合不同的历史叙事,以培养公民身份和共同的国家身份感的必要先决条件。
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来源期刊
CiteScore
0.80
自引率
33.30%
发文量
18
审稿时长
10 weeks
期刊介绍: Historical Encounters is a blind peer-reviewed, open access, interdsiciplinary journal dedicated to the empirical and theoretical study of: historical consciousness (how we experience the past as something alien to the present; how we understand and relate, both cognitively and affectively, to the past; and how our historically-constituted consciousness shapes our understanding and interpretation of historical representations in the present and influences how we orient ourselves to possible futures); historical cultures (the effective and affective relationship that a human group has with its own past; the agents who create and transform it; the oral, print, visual, dramatic, and interactive media representations by which it is disseminated; the personal, social, economic, and political uses to which it is put; and the processes of reception that shape encounters with it); history education (how we know, teach, and learn history through: schools, universities, museums, public commemorations, tourist venues, heritage sites, local history societies, and other formal and informal settings). Submissions from across the fields of public history, history didactics, curriculum & pedagogy studies, cultural studies, narrative theory, and historical theory fields are all welcome.
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