Visualizing Animal Trauma and Empty Forest Syndrome in the Moving Imagery of Tuấn Andrew Nguyễn

IF 0.2 3区 艺术学 0 ART ART JOURNAL Pub Date : 2022-10-02 DOI:10.1080/00043249.2022.2133300
B. Cohen
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Abstract

Tuấn Andrew Nguyễn’s My Ailing Beliefs Can Cure Your Wretched Desires (2017) suggests that human-nonhuman relations are at an impasse. In this double-screen video installation, two animal spirits of subspecies that have recently gone extinct in Vietnam—the Javan rhino and a type of giant turtle—debate the possibility of animal liberation from humankind. Vietnam is a country with one of the most complex natural ecosystems on the planet, but it has suffered devastating histories of ecocide and animal extinctions through long histories of colonial and neocolonial violence. What does it mean to grapple with the posttraumatic time of extinction, or the aftereffects of the apparently complete annihilation of a whole species? Nguyễn’s video installation employs what I term an IPTSD aesthetic, or an aesthetic of interspecies and intergenerational posttraumatic stress disorder, representing long-term and collective trauma for animals. The video installation sweeps viewers up in an emotional rollercoaster—with its dizzying camerawork, affectively charged material, and dark, beating soundtrack—only to come to an apparent standstill in the debate for animal emancipation. Ultimately, how could we liberate animals from human violence? What could break the cycle? Mr. Rhino’s Communist rhetoric and Madame Turtle’ pacifist, Buddhist beliefs seem irreconcilable, yet the artwork interweaves a third perspective, drawing on Indigenous animist cosmologies in Vietnam to suggest the need for reimagined, interdependent human-nonhuman relations based on radical care, where people would recognize animal subjectivities and work toward interspecies empathy and long-term protection, toward stewardship of and solidarity with the Earth.
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可视化动物创伤和空旷森林综合症在运动图像Tuấn安德鲁Nguyễn
屠ấn Andrew Nguyễn的《我痛苦的信仰可以治愈你痛苦的欲望》(2017)表明,人与人之间的关系陷入僵局。在这个双屏视频装置中,最近在越南灭绝的两个亚种的动物灵魂——爪哇犀牛和一种巨型海龟——就动物从人类手中解放的可能性展开了辩论。越南是世界上自然生态系统最复杂的国家之一,但由于长期的殖民主义和新殖民主义暴力,它经历了生态灭绝和动物灭绝的毁灭性历史。与创伤后的灭绝时间作斗争,或者与整个物种明显完全灭绝的后果作斗争,意味着什么?Nguyễn的视频装置采用了我所说的IPTSD美学,或种间和代际创伤后应激障碍的美学,代表了动物的长期和集体创伤。这部视频装置将观众带入了一场情绪过山车——其令人眼花缭乱的摄影作品、充满感情的素材和黑暗、跳动的配乐——但在动物解放的辩论中却明显陷入停滞。最终,我们如何将动物从人类暴力中解放出来?什么可以打破这种循环?Rhino先生的共产主义言论和Turtle夫人的和平主义、佛教信仰似乎不可调和,但这件艺术品交织了第三个视角,借鉴了越南土著万物有灵论的宇宙观,表明需要在激进关怀的基础上重新想象、相互依存的人与人之间的关系,在那里,人们会认识到动物的主观能动性,并致力于物种间的同理心和长期保护,致力于管理和团结地球。
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