Buddhism Without Merit: Theorizing Buddhist Religio-Economic Activity in the Contemporary World

Q1 Arts and Humanities Journal of Global Buddhism Pub Date : 2019-08-20 DOI:10.5281/ZENODO.3238221
Jeff Wilson
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引用次数: 6

Abstract

Merit is the fundamental product of the Buddhist system. Buddhists generate and distribute it through their activities, and merit economics have shaped Buddhist practices, organizations, material culture, and inter-personal relations. But what happens when merit ceases to be recognized as a valuable product? For the first time in Buddhist history, some Buddhists are operating entirely outside of the merit economy, with resulting changes in organization, ritual practice, and economic activities. When merit is devalued, it is replaced by elements from culturally dominant non-merit economies and may take on their associated values and practices. Jettisoning the Buddhist merit economy has financial consequences for Buddhist groups, and those who operate without the merit economy must create new post-merit Buddhisms. A sifting process occurs, as practices, ideas, and institutions that are dependent on merit economic logic are altered or abandoned. Successful forms of Buddhism will be those that can be recast with non-merit logic.
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佛教无功:当代佛教经济活动的理论化
功德是佛教制度的基本产物。佛教徒通过他们的活动产生和分配它,功德经济学塑造了佛教实践、组织、物质文化和人际关系。但是,当优点不再被视为有价值的产品时,会发生什么呢?在佛教历史上,一些佛教徒首次完全脱离功德经济,从而改变了组织、仪式实践和经济活动。当功绩贬值时,它会被文化主导的非功绩经济的元素所取代,并可能呈现出与其相关的价值观和实践。放弃佛教功德经济会给佛教团体带来经济后果,那些没有功德经济的人必须创建新的后功德佛教。随着依赖于价值经济逻辑的实践、思想和制度被改变或放弃,筛选过程就会发生。成功的佛教形式将是那些可以用无功逻辑重新塑造的形式。
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来源期刊
Journal of Global Buddhism
Journal of Global Buddhism Arts and Humanities-Religious Studies
CiteScore
0.90
自引率
0.00%
发文量
8
审稿时长
12 weeks
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