{"title":"Cover Art Concept","authors":"Yasmine Nasser Diaz","doi":"10.1215/15525864-9767954","DOIUrl":null,"url":null,"abstract":"G raduation Day is part of my soft powers series of velvet fiber etchings. The notionof soft power is understoodas the ability to attract and co-opt, rather than coerce. Reframing this concept to describe a kind of “code-switching,” this series considers the covert skills that many of us begin to develop as children as we adapt to various environments. For children of immigrants, particularly those of families who have migrated from the global South to the global North, these skills are uniquely nuanced. Continuously traversing private to public spheres, from households of collectivist ideals to institutional and social spaces that encourage individual expression, children quickly learn to code-switch and navigate the disparate realities around them. These strategies are especially nuanced in young girls, who often receive heightened scrutiny as they are coming of age. Each piece in soft powers depicts intimate moments of leisure among familiar company,moments when these girls and youngwomen—among themselves and in their own spaces—can let their guards down and be themselves. Their privacy is the setting for another type of soft power, a reclaiming of agency. The etching process involves the application of an acidic paste that reacts to cellulose fibers (in this case rayon), allowing areas to be etched away, leaving the silk-based mesh intact. The resulting “burned out” fabric, also known as devoré, was popular in the 1990s, an era that I often reflect on in my work. Burnout fabrics have frequently been used in a Yemeni style of dress known as a dirʿ. Dirʿu (plural), usually made with sheer fabrics, are worn casually at home or on special occasions. Understood as a symbol of womanhood, they are typically worn by married or engaged women.","PeriodicalId":45155,"journal":{"name":"Journal of Middle East Womens Studies","volume":"18 1","pages":"299 - 300"},"PeriodicalIF":0.5000,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Middle East Womens Studies","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1215/15525864-9767954","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"WOMENS STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
G raduation Day is part of my soft powers series of velvet fiber etchings. The notionof soft power is understoodas the ability to attract and co-opt, rather than coerce. Reframing this concept to describe a kind of “code-switching,” this series considers the covert skills that many of us begin to develop as children as we adapt to various environments. For children of immigrants, particularly those of families who have migrated from the global South to the global North, these skills are uniquely nuanced. Continuously traversing private to public spheres, from households of collectivist ideals to institutional and social spaces that encourage individual expression, children quickly learn to code-switch and navigate the disparate realities around them. These strategies are especially nuanced in young girls, who often receive heightened scrutiny as they are coming of age. Each piece in soft powers depicts intimate moments of leisure among familiar company,moments when these girls and youngwomen—among themselves and in their own spaces—can let their guards down and be themselves. Their privacy is the setting for another type of soft power, a reclaiming of agency. The etching process involves the application of an acidic paste that reacts to cellulose fibers (in this case rayon), allowing areas to be etched away, leaving the silk-based mesh intact. The resulting “burned out” fabric, also known as devoré, was popular in the 1990s, an era that I often reflect on in my work. Burnout fabrics have frequently been used in a Yemeni style of dress known as a dirʿ. Dirʿu (plural), usually made with sheer fabrics, are worn casually at home or on special occasions. Understood as a symbol of womanhood, they are typically worn by married or engaged women.