Book Review: A Mighty Capital under Threat: The Environmental History of London

Pub Date : 2022-05-15 DOI:10.1177/15385132221095040
J. McNeill
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Abstract

This book offers a thorough and compelling analysis of the significance of the notion of fetishism for Marxist Political Economy. In contrast to Dobb’s (1979: 11) argument that the theories of fetishism and alienation belong to the Marxist theory of ideology, McNeill argues that they are sine qua non parts of the qualitative aspect of Marx’s Labour Theory of Value (LTV). This is a correct claim that the author proves convincingly, even though McNeill tends to downplay the quantitative aspect by stating that this was of no concern to Marx. Marxist Political Economy engages with both dimensions. The broader framework within which the author conducts his analysis is the accurate thesis that the Marxist perspective remains relevant in the 21st century. The current crises and turmoil of the capitalist economy, the blatant failure of mainstream economics and the subsequent revival of interest in Marxian Political Economy attest to this. The first part of the book examines the development of the notion of fetishism in Marx’s works, from an initial journalistic metaphor to a fully developed scientific concept. This analysis is extended in Part II where McNeill rigorously establishes the generic category of commodity fetishism and then its relationship to other forms of fetishism (money, capital and interest-bearing capital). He bolsters his exposition with a meticulous and accurate juxtaposition of Marx’s dialectical approach with that of Ricardo and Samuel Bailey (a critic of Ricardo and precursor of the Marginalist theory) regarding the nature of value. He accurately pinpoints Marx’s fundamental difference with both, namely his consideration of value as a social rather than a natural phenomenon. McNeill also juxtaposes Marx’s materialist dialectics with Hegel’s idealist dialectics. These two parts constitute the backbone of the book and offer original contributions to Marxist Political Economy. Part III goes into slippery grounds, as McNeill argues that value would be better understood through linguistics and reflects on the advantages and disadvantages of structuralist Marxism by considering the works of Althusser (whom he characterizes as a not serious structuralist), Levi-Strauss (a non-Marxist structuralist) and Godelier (a promising synthesizer of both of them). McNeill argues that Structuralism, despite its limitations, presents advantages for a social understanding of value and for conceiving of commodity as a sign. Competition & Change
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书评:《受到威胁的强大首都:伦敦的环境史》
本书对拜物教概念对马克思主义政治经济学的意义进行了深入而有力的分析。与多布(1979:11)关于恋物癖和异化理论属于马克思主义意识形态理论的论点相反,麦克尼尔认为它们是马克思劳动价值理论(LTV)定性方面的必要组成部分。这是一个正确的说法,作者令人信服地证明了这一点,尽管麦克尼尔倾向于淡化数量方面,称这与马克思无关。马克思主义政治经济学涉及两个维度。作者进行分析的更广泛的框架是准确的论点,即马克思主义观点在21世纪仍然具有相关性。当前资本主义经济的危机和动荡、主流经济学的公然失败以及随后对马克思政治经济学兴趣的复兴都证明了这一点。本书的第一部分考察了拜物教概念在马克思作品中的发展,从最初的新闻隐喻到完全发展的科学概念。这一分析在第二部分得到了扩展,McNeill严格地确立了商品恋物癖的一般类别,以及它与其他形式的恋物癖(货币、资本和计息资本)的关系。他将马克思的辩证方法与里卡多和塞缪尔·贝利(里卡多的批评者和边缘主义理论的先驱)关于价值本质的辩证方法细致而准确地并置,以此来支持他的论述。他准确地指出了马克思与两者的根本区别,即他认为价值是一种社会现象,而不是一种自然现象。麦克尼尔还将马克思的唯物辩证法与黑格尔的唯心辩证法并列。这两个部分构成了本书的主干,为马克思主义政治经济学提供了原创性的贡献。第三部分进入了一个棘手的领域,麦克尼尔认为,通过语言学可以更好地理解价值,并通过考虑阿尔都塞(他将阿尔都塞描述为一个不严肃的结构主义者)、列维·斯特劳斯(一个非马克思主义结构主义主义者)和戈德利耶(这两者都是一个很有前途的综合者)的作品来反思结构主义马克思主义的优点和缺点。麦克尼尔认为,尽管结构主义有其局限性,但它为社会理解价值和将商品视为一种标志提供了优势
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