Fall of a tyrant, or heroic last stand? Tipu Sultan and the moral undercurrent in historiography

IF 0.5 2区 历史学 Q1 HISTORY Rethinking History Pub Date : 2022-04-03 DOI:10.1080/13642529.2022.2079892
Sameer Ahmed
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引用次数: 1

Abstract

ABSTRACT What does morality have to do with history? Should the past be pluralised as a heuristic category? Might we disengage common representational tropes from historical events otherwise remembered in mutually contradictory ways? This study attempts to answer these questions by narrowing in on the contested legacy of Tipu Sultan of Mysore (1750–1799). Tipu is remembered today both as a proto-anticolonial figure who died fighting the East India Company (EIC), and a Muslim tyrant who colonised a mostly Hindu southern India. This martyr/monster duality finds expression in contending portrayals of his death in combat against the British in 1799. Tipu’s ‘last stand’ becomes the pivot of this discussion where I will demonstrate how the past is used to envision moral victory from conflict by its presenters in comparable events like the Battle of Pollilur (1780) and the Battle of Alamo (1836). This means, I contend, that the past being exploited for various ends is split from itself at the moment of its enunciation; replicated and reproduced in accordance with the ideological exigencies of its presenters. I will argue that this calls for a paradigmatic shift from the Rankean ideal of what really happened to how what supposedly happened is told; who tells it; and for what purpose. Through this proposed model, I will elaborate how the historical ‘fact’ becomes ‘meaningful’, and how morals and history, history and fiction, colonial and anticolonial, are closer to each other than apart.
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暴君的堕落,还是英雄的最后一站?提普苏丹与史学中的道德暗流
摘要道德与历史有什么关系?是否应该将过去作为一个启发式的范畴进行多元化?我们是否可以将常见的具象比喻与以相互矛盾的方式记忆的历史事件分离开来?本研究试图通过缩小迈索尔提普苏丹(1750–1799)有争议的遗产范围来回答这些问题。蒂普今天被人们铭记为一个在与东印度公司(EIC)的战斗中牺牲的原始反殖民主义人物,以及一个在以印度教为主的印度南部殖民的穆斯林暴君。这种殉道者/怪物的双重性在1799年他在与英国人的战斗中死亡的激烈刻画中得到了表达。蒂普的“最后一站”成为了这场讨论的中心,我将在这里展示,在类似的事件中,如波利卢尔战役(1780年)和阿拉莫战役(1836年),演讲者如何利用过去来设想冲突带来的道德胜利。我认为,这意味着,被用于各种目的的过去在其阐述的那一刻就与自身分裂了;根据演讲者的意识形态要求进行复制和复制。我认为,这需要从兰肯关于真实发生的事情的理想向如何讲述应该发生的事情进行范式转变;谁告诉它;以及为了什么目的。通过这个拟议的模型,我将详细阐述历史“事实”是如何变得“有意义”的,以及道德与历史、历史与小说、殖民主义与反殖民主义是如何相互接近而不是分开的。
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来源期刊
Rethinking History
Rethinking History Multiple-
CiteScore
1.20
自引率
0.00%
发文量
26
期刊介绍: This acclaimed journal allows historians in a broad range of specialities to experiment with new ways of presenting and interpreting history. Rethinking History challenges the accepted ways of doing history and rethinks the traditional paradigms, providing a unique forum in which practitioners and theorists can debate and expand the boundaries of the discipline.
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