Days of the Cavemen? Adorno, Spengler, and the Anatomy of Caesarism

IF 0.4 3区 文学 0 LITERARY THEORY & CRITICISM NEW GERMAN CRITIQUE Pub Date : 2021-08-01 DOI:10.1215/0094033x-8989316
Mikko Immanen
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Abstract

This article addresses the controversial question of Theodor W. Adorno’s debt to right-wing Zivilisationskritik by a close reading of his essay “Spengler after the Decline” (1950). The article shows that despite Adorno’s harsh polemics against Oswald Spengler’s Decline of the West (1918, 1922), he sought to make Spengler’s analysis of Weimar Germany’s undemocratic tendencies—“Caesarism”—serve progressive ends. However, Adorno’s essay was not just an effort at “coming to terms with the past” in Adenauerian West Germany. Reading the essay’s original 1941 version together with Adorno’s correspondence with Max Horkheimer sheds light on Spengler as an overlooked key (next to Max Weber, Sigmund Freud, and Walter Benjamin) to their Dialectic of Enlightenment, written in 1941–44. Adorno’s daring effort to appropriate Spengler’s analysis of Caesarism makes Adorno’s critical theory an asset in understanding today’s authoritarian populism.
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穴居人的时代?阿多诺,斯宾格勒,以及对凯撒主义的剖析
本文通过细读西奥多·W·阿多诺(Theodor W.Adorno)的文章《衰落后的斯宾格勒》(Spengler after the Decline)(1950年),探讨了有争议的问题,即他对右翼Zivilisationskitik的亏欠。文章表明,尽管阿多诺对奥斯瓦尔德·斯宾格勒的《西方的衰落》(19181922)进行了严厉的争论,但他试图使斯宾格勒对魏玛德国的不民主倾向——“凯撒主义”——的分析为进步的目的服务。然而,阿多诺的文章在阿登纳式的西德并不仅仅是为了“接受过去”。阅读这篇文章1941年的原始版本,以及阿多诺与马克斯·霍克海默的通信,可以发现斯宾格勒是他们写于1941-44年的《启蒙辩证法》中被忽视的关键(仅次于马克斯·韦伯、西格蒙德·弗洛伊德和沃尔特·本雅明)。阿多诺大胆地努力适应斯宾格勒对凯撒主义的分析,使阿多诺的批判理论成为理解当今威权民粹主义的一笔财富。
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来源期刊
NEW GERMAN CRITIQUE
NEW GERMAN CRITIQUE LITERARY THEORY & CRITICISM-
CiteScore
0.40
自引率
0.00%
发文量
17
期刊介绍: Widely considered the top journal in its field, New German Critique is an interdisciplinary journal that focuses on twentieth- and twenty-first-century German studies and publishes on a wide array of subjects, including literature, film, and media; literary theory and cultural studies; Holocaust studies; art and architecture; political and social theory; and philosophy. Established in the early 1970s, the journal has played a significant role in introducing U.S. readers to Frankfurt School thinkers and remains an important forum for debate in the humanities.
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