{"title":"Art and feminine iconography: locating the aesthetic/profane body in the Bharat Mata paintings","authors":"Debashrita Dey, P. Tripathi","doi":"10.1080/14608944.2022.2079119","DOIUrl":null,"url":null,"abstract":"ABSTRACT Indian art engages with the cartographic representation of the motherland and utilizes feminine iconography as an integral tool for interpreting socio-cultural changes at micro/macro level of the nation. Bharat Mata's anthropomorphic image as a 'living mother' can be traced as the idealized, asexual, pure figure of the past which attempts in recognizing the secular-national terrain where she can claim her own 'geo-body'. With nudity emerging as a hyper-visible metonym for obscene sexuality in the popular imagination, it turns out to be a set of jumbled 'attitudes' and 'rationalizations' Positing the painting against this backdrop of aestheticism/obscenity, this paper attempts to foreground how the female body inscribed with the symbolic value of both ‘mater' (mother) and ‘materia' (matter) related to nation-building has engendered ‘naked' figure of a woman ‘clothed' in art to transgress from the aesthetic framework into parameters of obscenity thereby nullifying artistic subjectivity and creativity. The paper draws attention towards how certain feminine depictions representing the spiritual and motherly attributes are idolized and the depiction of the physical or sensual, if not actively censored continue to be regulated from the public eye by certain institutions operating as discreet forms of ‘censorship’ on female nudity.","PeriodicalId":45917,"journal":{"name":"NATIONAL IDENTITIES","volume":null,"pages":null},"PeriodicalIF":0.9000,"publicationDate":"2022-05-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"NATIONAL IDENTITIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/14608944.2022.2079119","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"POLITICAL SCIENCE","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT Indian art engages with the cartographic representation of the motherland and utilizes feminine iconography as an integral tool for interpreting socio-cultural changes at micro/macro level of the nation. Bharat Mata's anthropomorphic image as a 'living mother' can be traced as the idealized, asexual, pure figure of the past which attempts in recognizing the secular-national terrain where she can claim her own 'geo-body'. With nudity emerging as a hyper-visible metonym for obscene sexuality in the popular imagination, it turns out to be a set of jumbled 'attitudes' and 'rationalizations' Positing the painting against this backdrop of aestheticism/obscenity, this paper attempts to foreground how the female body inscribed with the symbolic value of both ‘mater' (mother) and ‘materia' (matter) related to nation-building has engendered ‘naked' figure of a woman ‘clothed' in art to transgress from the aesthetic framework into parameters of obscenity thereby nullifying artistic subjectivity and creativity. The paper draws attention towards how certain feminine depictions representing the spiritual and motherly attributes are idolized and the depiction of the physical or sensual, if not actively censored continue to be regulated from the public eye by certain institutions operating as discreet forms of ‘censorship’ on female nudity.
期刊介绍:
National Identities explores the formation and expression of national identity from antiquity to the present day. It examines the role in forging identity of cultural (language, architecture, music, gender, religion, the media, sport, encounters with "the other" etc.) and political (state forms, wars, boundaries) factors, by examining how these have been shaped and changed over time. The historical significance of "nation"in political and cultural terms is considered in relationship to other important and in some cases countervailing forms of identity such as religion, region, tribe or class. The focus is on identity, rather than on contingent political forms that may express it. The journal is not prescriptive or proscriptive in its approach.