The Justification Clause of Philippians 3.12: Past and Current Appraisals of a Striking Variant Reading

IF 0.6 0 RELIGION Currents in Biblical Research Pub Date : 2021-10-01 DOI:10.1177/1476993X211017481
R. Giffin
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Abstract

A minority of witnesses to the text of Phil. 3.12 (e.g., P46, GA 06, 010, 012, Irenaeus [Latin Translation], Ambrosiaster) attest to a reading in which Paul claims he has not yet been justified (or made/found righteous [δικαιόω]). Scholars have labeled the reading ‘intriguing’, ‘very interesting’, ‘striking’, and ‘astounding’. Yet, in spite of such lofty descriptors, little extensive attention has been devoted to this textual issue. All but a handful of scholars who have addressed the reading have denied it a place in the initial text. However, its attestation in P46, the high potential for parablepsis, the difficulty of explaining the reading as a later insertion, and its coherence with Pauline references to final justification at the last judgment have resulted in reassessments of the issue in more recent scholarship. This article provides an overview of past and current scholarly appraisals of the reading and offers some suggestions for future research.
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腓立比书3章12节的称义条款:对一个引人注目的异读的过去和现在的评价
《腓利书》3.12的少数见证人(例如,P46,GA 06010012,Irenaeus[拉丁翻译],Ambrosaster)证明了保罗在一篇文章中声称自己还没有被证明是正当的(或被证明是正义的[δικαιςω])。学者们将这种阅读称为“有趣”、“非常有趣”、”引人注目”和“令人震惊”。然而,尽管有如此崇高的描述,但很少有人广泛关注这个文本问题。除少数学者外,其他学者都否认它在最初的文本中有一席之地。然而,它在第46页中的证明,对寓言的高潜力,将阅读解释为后来的插入的困难,以及它与Pauline在最后一次判决中提到的最终理由的一致性,导致了最近学术界对该问题的重新评估。本文概述了过去和现在学术界对阅读的评价,并对未来的研究提出了一些建议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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