El pensamiento de la divergencia: El concepto de teología en Walter Benjamin

Leonel Patricio Silva Montellanos
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Abstract

This text is a reflection about the theological conceptions of the German-Jewish philosopher Walter Benjamin. We argue that such theories condition their conception of the world and that the Messianic materialist author's approach is the clearest example of the possibility of a connection between monotheistic religiosity and critical-libertarian thinking. If, over the years, he has been considered as a "heterodox" author derived from the Frankfurt School, it is questionable whether his living interpretation of Marxism, given its marginal Jewish in Europe between the wars, is no more authentic than purely speculative interpretations that precisely by dispensing with the social factor, they remove Marxism, the main feature of its materialism: being a doctrine experienced in its own flesh by who theorizes and not be only an abstract form, devoid of real and concrete foundation. In times like these (21st century) and in places like this (Latin America) we must ask ourselves how effective is a critical discourse arising from marginality, precariousness and despair in the presence of death and abomination. Reflecting from pain, one has a full understanding of that which should not be repeated and thinking from injustice can understand the need for redemption and liberation.
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分歧的思想:本雅明的神学概念
这篇文章是对德国犹太哲学家瓦尔特·本雅明神学观念的反思。我们认为,这些理论制约了他们对世界的看法,弥赛亚唯物主义作者的方法是一神论宗教虔诚与批判自由意志主义思想之间联系的可能性的最清晰的例子。如果多年来,他一直被认为是来自法兰克福学派的“非正统”作者,那么他对马克思主义的活生生的解释,考虑到战争期间欧洲的边缘犹太人,是否不比纯粹的投机解释更真实,这是值得怀疑的,正是通过排除社会因素,他们消除了马克思主义,唯物主义的主要特征:是一种由理论化的人亲身体验的学说,而不是一种缺乏真实和具体基础的抽象形式。在这样的时代(21世纪),在这样的地方(拉丁美洲),我们必须问自己,在死亡和憎恶面前,由边缘化、不稳定和绝望产生的批判性话语有多有效。从痛苦中反思,就能充分理解不应该重复的事情;从不公正中思考,就能理解救赎和解放的需要。
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发文量
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审稿时长
20 weeks
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