Indian Hair-Wringing Apsaras and her Discriminating Goose

IF 0.1 0 RELIGION Religions of South Asia Pub Date : 2022-01-27 DOI:10.1558/rosa.20975
S. Cohen
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Abstract

The present study investigates depictions of the Indian apsaras wringing water from her hair in monumental religious iconography. It demonstrates the migration of iconography and transformations of meaning from the northern sources to other areas of India and ultimately to parts of southeast Asia. I examine ancient literary and visual sources of the hair-wringing apsaras, mediator of the life-giving celestial waters, and the goose that drinks her hair-water in Buddhist, Hindu and Jain artistic contexts, demonstrating expressions of abstruse theological concepts. The salient virtue of the mythic hamsa (migrating goose) was its ability to separate milk from water (nira-ksira-viveka). This discrimination, already mentioned in Vedic and later sources, was appropriated as a metaphoric image in moral, didactic, theological and philosophical contexts. Connotations implicit in the myth of the potent water that passes through the apsaras’s hair are compared to those of the rejuvenating waters that flowed through Siva’s ascetic locks in the myth of Gangadhara.
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印度拧毛飞天和她的鉴别鹅
本研究调查了纪念性宗教图像中印度人的轮回从头发中拧出水的描述。它展示了图像学的迁移和意义的转变,从北方到印度其他地区,最终到东南亚部分地区。我研究了在佛教、印度教和耆那教的艺术背景下,拧毛的轮回、赋予生命的天水的媒介,以及喝毛水的鹅的古代文学和视觉来源,展示了深奥神学概念的表达。神话中的hamsa(迁徙鹅)的显著优点是它能够将牛奶与水分离(nira ksira viveka)。这种歧视已经在吠陀和后来的资料中提到,在道德、说教、神学和哲学背景下被用作隐喻形象。通过轮回头发的强力水的神话中隐含的含义与Gangadhara神话中流经湿婆苦行僧头发的复兴水的含义相比较。
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来源期刊
Religions of South Asia
Religions of South Asia Arts and Humanities-Religious Studies
CiteScore
0.10
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0.00%
发文量
15
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