The Making of Imago Hominis: Can We Produce Artificial Companions by Programming Sentience into Robots?

Zishang Yue
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引用次数: 1

Abstract

This essay discusses sentient robot (SR) research through the lens of suffering. First three kinds of suffering are considered: physical, psychological, and existential. Physical pain is shown to be primarily subjective, and distinctive psychological and existential sufferings probably do exist, which are neither reducible to neurobiological events, nor replicable through algorithms. The current stage of SR research is then reviewed. Many creative proposals are presented, together with some philosophical and technical challenges posed by other scholars. I then offer my critique of SR research, claiming that it is based on a superficial understanding of suffering and unjustified philosophical presuppositions, namely, reductive physicalism. Without the capability to suffer, robots probably cannot love in any real sense, and no meaningful relationship may be developed between such a robot and a human. Therefore, we are probably unable to produce sentient robots that can become our companions (friends, lovers, etc.).
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Imago Hominis的制作:我们能通过将感知编程到机器人中来制造人造伴侣吗?
本文从痛苦的角度探讨了感知机器人的研究。前三种痛苦被认为是:生理的、心理的和存在的。身体疼痛主要是主观的,可能确实存在独特的心理和生存痛苦,这些痛苦既不能归结为神经生物学事件,也不能通过算法复制。然后回顾了SR研究的当前阶段。提出了许多创造性的建议,以及其他学者提出的一些哲学和技术挑战。然后,我对SR研究提出了批评,声称它是基于对痛苦的肤浅理解和不合理的哲学预设,即还原物理主义。如果没有承受痛苦的能力,机器人可能无法真正意义上的爱,这样的机器人和人类之间也不可能发展出有意义的关系。因此,我们可能无法生产出能够成为我们伴侣(朋友、爱人等)的有感知能力的机器人。
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来源期刊
CiteScore
2.30
自引率
16.70%
发文量
45
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