Becoming A Frame

IF 0.1 3区 艺术学 0 DANCE DANCE CHRONICLE Pub Date : 2023-05-04 DOI:10.1080/01472526.2022.2147362
M. Nicely
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引用次数: 0

Abstract

The title of Michael Sakamoto’s theory-rich, butoh-informed auto-ethnography An Empty Room refers to the cyclical relationship between form and emptiness found in Zen Buddhism. This seemingly paradoxical perception, where form is emptiness and emptiness form, describes the transformative relation between identity and potential that Sakamoto convincingly asserts can be accessed through butoh-based theory-in-practice (p. 106). An empty room—understood as a bodily space created in the process of performance—is “an ambivalent space with no clearly attainable state of being on which to hold or depend, but one that is also potentialized” (p. 116). Butoh founder Hijikata Tatsumi explored this space as a collision of socio-cultural forces, individual experience, and historical memory, which activates creative agency in self-formation. Sakamoto writes toward this self with knowledge and humility, placing his life experiences and lines of artistic inquiry into dialogue with Hijikata’s principles. The text digs deeply into butohbased philosophy and its application to bodily research, an approach largely absent from other English-language butoh scholarship. Despite its increasingly global presence, butoh remains something of an enigma to Westerners. Developed in Japan throughout the 1960s and ‘70s by Hijikata, Ashikawa Yoko, Ohno Kazuo, and Kasai Akira, this art form centers paradox and ambiguity as strategies for negotiating frictional dualities like East and West, self and other, and nature and culture. Integrating these dualities into embodied actions manifests compelling images that became familiar to Western audiences in the 1980s through the touring of Ohno Kazuo and Sankai Juku, and the circulation of several photo books. Sakamoto, a practitioner-scholar and photographer, marks his early affective encounter with butoh through the impact of such imagery (p. 17). He develops this encounter using Roland Barthes’s notion of the punctum: “that accident which pricks me (but also bruises me, is poignant to me)”
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成为框架
迈克尔·坂本(Michael Sakamoto)的这本理论丰富、但内容丰富的自动人种志《空屋》(An Empty Room)的标题,指的是禅宗中形式与空虚之间的循环关系。这种看似矛盾的感知,形式是空虚的,空虚的形式,描述了身份和潜力之间的转换关系,坂本令人信服地断言,可以通过基于butoh的理论在实践中获得(第106页)。一个空的房间——被理解为在表演过程中创造的身体空间——是“一个矛盾的空间,没有明确的可达到的存在状态,可以持有或依赖,但也是一个潜在的空间”(第116页)。Butoh创始人Hijikata Tatsumi将这个空间视为社会文化力量、个人经验和历史记忆的碰撞,它激活了自我形成的创造性机构。坂本以知识和谦逊来书写这个自我,将他的生活经历和艺术探索的路线与光方的原则进行对话。文章深入挖掘了基于butoh的哲学及其在身体研究中的应用,这种方法在很大程度上是其他英语butoh奖学金所缺乏的。尽管它在全球的影响力越来越大,但对西方人来说,舞踏仍然是一个谜。这种艺术形式在20世纪60年代和70年代由Hijikata, Ashikawa Yoko, Ohno Kazuo和Kasai Akira在日本发展起来,这种艺术形式将悖论和模糊性作为谈判东西方,自我与他人,自然与文化等摩擦二元性的策略。将这些二元性整合到具体的行动中,通过大野一雄和三海宿的巡回演出以及几本摄影集的流通,西方观众在20世纪80年代熟悉了这些引人注目的图像。坂本是一位实践学者和摄影师,他通过这种意象的影响来标记他早期与舞踏的情感接触(第17页)。他用罗兰·巴特(Roland Barthes)关于刺痛点的概念发展了这一遭遇:“那个刺痛我的意外(但也伤了我,对我来说是痛苦的)”
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
22
期刊介绍: For dance scholars, professors, practitioners, and aficionados, Dance Chronicle is indispensable for keeping up with the rapidly changing field of dance studies. Dance Chronicle publishes research on a wide variety of Western and non-Western forms, including classical, avant-garde, and popular genres, often in connection with the related arts: music, literature, visual arts, theatre, and film. Our purview encompasses research rooted in humanities-based paradigms: historical, theoretical, aesthetic, ethnographic, and multi-modal inquiries into dance as art and/or cultural practice. Offering the best from both established and emerging dance scholars, Dance Chronicle is an ideal resource for those who love dance, past and present. Recently, Dance Chronicle has featured special issues on visual arts and dance, literature and dance, music and dance, dance criticism, preserving dance as a living legacy, dancing identity in diaspora, choreographers at the cutting edge, Martha Graham, women choreographers in ballet, and ballet in a global world.
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