Afro-Brazilian citizenship and the politics of history

Q1 Social Sciences African and Black Diaspora Pub Date : 2017-05-04 DOI:10.1080/17528631.2016.1189765
Sean T. Mitchell
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Abstract

The politics of race, citizenship, and history have long been intertwined in Brazil. After the abolition of Brazilian slavery in 1888, Brazilian governments attempted to relegate blackness and Afro-Brazilian people to Brazil’s past, through policies of immigration andmixture explicitly focused on branqueamento (whitening) (Cunha 1985; Schwarcz 1999; Skidmore 1993). In the mid-twentieth century, branqueamentowaned, as major Brazilian intellectuals and governing institutions fostered an ideology of ‘racial democracy’ – or harmonious racial mixture – as the depoliticizing, and supposedly deracializing cornerstone of Brazilian nationalism (Andrews 1996; Guimarães 2001; Hanchard 1994; Seyferth 1996). And in the early twenty-first century, both branqueamento and racial democracy have lost the hegemony they once held as ideologies linking race, citizenship, history, and the future of Brazil. Though long present, Afro-Brazilian activism gained force on the national scene after the end of the military regime in 1985 and celebrations marking the centenary of the abolition of slavery in 1988. New laws aimed at redressing racial inequality were placed on the books, communities identifying as quilombolas (maroon-descended) began to proliferate in the rural interior, and politicized Afro-Brazilian identified popular culture came to enjoy wide national appeal. Each year more of the population identifies as black (Guimarães 2012; Telles 2006) and few national political figures speak publicly of racial democracy – or of whitening. The politics of race, citizenship, and history in Brazil were and are intertwined, but in surprising and fast-changing ways. This special issue of African and Black Diaspora: an International Journal features articles by leading scholars conducting research on these transforming relations among history, race, and citizenship in Brazil. We bring together these articles – by anthropologists, political scientists, and historians, from Brazil, Canada, and the United States, and joining ethnographic and archival research – in the hope of helping shape the contours of future scholarly research on race politics in Brazil. The literature on race, history, and citizenship in Brazil is vast, but it is marked by key concerns that we hope to illuminate in new ways in this special issue. For the last few decades, much of the Brazilian literature on race has focused on contentious debates over new laws and institutional initiatives aimed at redressing Brazil’s racial inequality. Those debates have centered, to a large degree, on the ways in which these new initiatives might reshape a Brazilian racial order that was often extolled for its ambiguity during the twentieth century. The essays gathered here engage these contentious debates, but we approach them laterally. Together, these articles show how recent changes to ethnoracial identification and race politics in Brazil result less from changes to the law than from
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非裔巴西公民身份和历史政治
种族、公民身份和历史的政治在巴西早已交织在一起。1888年废除巴西奴隶制后,巴西政府试图通过移民和混合政策,将黑人和非裔巴西人贬为巴西的过去,明确关注branqueamento(白化)(Cunha 1985;Schwarcz 1999;Skidmore 1993)。在20世纪中期,作为巴西主要知识分子和治理机构,布兰克亚门托瓦培养了一种“种族民主”的意识形态,即和谐的种族混合,作为巴西民族主义的非政治化和所谓的去社会化基石(Andrews 1996;吉马良斯2001;汉查德1994;塞弗斯1996)。在21世纪初,branqueamento和种族民主都失去了他们曾经作为联系种族、公民身份、历史和巴西未来的意识形态所拥有的霸权。尽管存在已久,但在1985年军事政权结束和1988年纪念废除奴隶制一百周年的庆祝活动后,非裔巴西激进主义在全国范围内获得了影响力。旨在解决种族不平等问题的新法律被载入史册,被认定为quilombolas(栗色后裔)的社区开始在内陆农村激增,被政治化的非裔巴西人认定的流行文化开始在全国范围内广受欢迎。每年都有更多的人认为自己是黑人(Guimarães 2012;Telles 2006),很少有国家政治人物公开谈论种族民主或白人化。巴西的种族、公民身份和历史政治过去和现在都交织在一起,但以令人惊讶和快速变化的方式。本期《非洲和黑人侨民:国际期刊》特刊刊登了顶尖学者的文章,他们对巴西历史、种族和公民身份之间的这些转变关系进行了研究。我们汇集了来自巴西、加拿大和美国的人类学家、政治学家和历史学家的这些文章,并加入了民族志和档案研究,希望有助于塑造巴西未来种族政治学术研究的轮廓。关于巴西种族、历史和公民身份的文献很多,但其中有一些关键问题,我们希望在本期特刊中以新的方式加以阐述。在过去的几十年里,巴西关于种族的大部分文献都集中在关于旨在纠正巴西种族不平等的新法律和制度举措的有争议的辩论上。这些辩论在很大程度上集中在这些新举措可能重塑巴西种族秩序的方式上,而巴西种族秩序在20世纪经常因其模糊性而受到赞扬。聚集在这里的文章涉及这些有争议的辩论,但我们从侧面处理它们。这些文章共同展示了巴西最近种族认同和种族政治的变化与其说是法律的变化,不如说是
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African and Black Diaspora
African and Black Diaspora Social Sciences-Cultural Studies
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