{"title":"Remember Death: An Examination of Death, Mourning, and Death Anxiety Within Islam","authors":"Nilou Davoudi","doi":"10.1515/opth-2022-0205","DOIUrl":null,"url":null,"abstract":"Abstract Scholarship and research in the field of thanatology require creative responses to address contemporary concerns regarding how people – individually and collectively – make sense of events and experiences associated with death and dying. This present study focuses on the broader Islamic traditions of the experience of death and the afterlife and provides a conceptual overview of the practices of mourning and memoria. This overview offers an exploration of considerations for the well-being of the deceased, interactions between the living and the dead, as well as how dreams act as conduits between the seen and unseen worlds. Additionally, this study draws from the narratives contained within the fortieth and final book of the eleventh-century Persian Muslim philosopher and jurist, Abū Ḥāmid al-Ghazālī’s epic, titled The Remembrance of Death and the Afterlife, to address and juxtaposition Muslim conceptions pertaining to death and the afterlife with death anxiety research not currently articulated within the wider Islamic scholarship. Through the exploration of Islamic traditions and the contribution of al-Ghazālī’s citations within The Remembrance, this work will demonstrate how broader reflections on recognising the inevitability of death and the importance of relinquishing earthly attachments posit a creative response to contemporary death anxiety research. Bearing in mind the commonly studied tenets within the wider corpus of al-Ghazālī’s impressive epic, The Revival of the Religious Sciences, it is the literature presented here which warrants full consideration for creative responses to the discussion on death that may consequently be of pastoral significance and provide techniques for lessening death anxiety.","PeriodicalId":42436,"journal":{"name":"Open Theology","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Open Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/opth-2022-0205","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 1
Abstract
Abstract Scholarship and research in the field of thanatology require creative responses to address contemporary concerns regarding how people – individually and collectively – make sense of events and experiences associated with death and dying. This present study focuses on the broader Islamic traditions of the experience of death and the afterlife and provides a conceptual overview of the practices of mourning and memoria. This overview offers an exploration of considerations for the well-being of the deceased, interactions between the living and the dead, as well as how dreams act as conduits between the seen and unseen worlds. Additionally, this study draws from the narratives contained within the fortieth and final book of the eleventh-century Persian Muslim philosopher and jurist, Abū Ḥāmid al-Ghazālī’s epic, titled The Remembrance of Death and the Afterlife, to address and juxtaposition Muslim conceptions pertaining to death and the afterlife with death anxiety research not currently articulated within the wider Islamic scholarship. Through the exploration of Islamic traditions and the contribution of al-Ghazālī’s citations within The Remembrance, this work will demonstrate how broader reflections on recognising the inevitability of death and the importance of relinquishing earthly attachments posit a creative response to contemporary death anxiety research. Bearing in mind the commonly studied tenets within the wider corpus of al-Ghazālī’s impressive epic, The Revival of the Religious Sciences, it is the literature presented here which warrants full consideration for creative responses to the discussion on death that may consequently be of pastoral significance and provide techniques for lessening death anxiety.
摘要死亡学领域的学术和研究需要创造性的回应,以解决当代人们对人如何 – 单独和集体 – 理解与死亡和死亡相关的事件和经历。本研究关注更广泛的伊斯兰死亡和死后体验传统,并对哀悼和纪念的做法进行了概念概述。这篇综述探讨了对死者福祉的考虑,生者和死者之间的互动,以及梦如何作为可见世界和看不见世界之间的管道。此外,本研究借鉴了11世纪波斯穆斯林哲学家和法学家Abú的第四十本也是最后一本书中的叙述Ḥāmid al-Ghazālī的史诗《死亡与来生的纪念》(The Remembrance of Death and The Afterlife)探讨了穆斯林与死亡和来生有关的概念,并将其与目前尚未在更广泛的伊斯兰学术中阐明的死亡焦虑研究并置。通过对伊斯兰传统的探索和al-Ghazālī在《纪念》中的引用,这项工作将展示对认识死亡的必然性和放弃世俗依恋的重要性的更广泛思考如何对当代死亡焦虑研究做出创造性的回应。考虑到al-Ghazālī令人印象深刻的史诗《宗教科学的复兴》(the Revival of the Religious Sciences)中广泛研究的原则,这里介绍的文献值得充分考虑对死亡讨论的创造性回应,因此可能具有田园意义,并为减轻死亡焦虑提供了技术。
期刊介绍:
Open Theology is an international Open Access, peer-reviewed academic journal that welcomes contributions written in English addressing religion in its various forms and aspects: historical, theological, sociological, psychological, and other. The journal encompasses all major disciplines of Theology and Religious Studies, presenting doctrine, history, organization and everyday life of various types of religious groups and the relations between them. We publish articles from the field of Theology as well as Philosophy, Sociology and Psychology of Religion and also dialogue between Religion and Science. The Open Theology does not present views of any particular theological school nor of a particular religious organization. The contributions are written by researchers who represent different religious views. The authors present their research concerning the old religious traditions as well as new religious movements. The aim of the journal is to promote an international and interdisciplinary dialogue in the field of Theology and Religious Studies. The journal seeks also to provide researchers, pastors and other interested persons with the fruits of academic studies.