History in High Places: Tatarna Monastery and the Pindus Mountains

IF 0.5 1区 历史学 Q1 HISTORY Journal of the Economic and Social History of the Orient Pub Date : 2021-03-16 DOI:10.1163/15685209-12341528
M. Greene
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引用次数: 2

Abstract

Monasteries and the records they produced are a promising source base for writing a history of the mountains of the western Balkans. These mountains are, by and large, absent from accounts of the Ottoman presence in the Balkans and, as with mountainous areas more generally, are often considered to exist outside of the main historical narrative. Using the example of a monastery that was founded in the Pindus mountains in 1556, I argue that the monastery’s beginnings are best understood within the context of the Ottoman sixteenth century, even as due regard for Byzantine precedent must also be made. In addition, I pay close attention to the monastery’s location, for two reasons. First, this opens up a new set of questions for the history of monasteries during the Ottoman period; to date most studies have focused on taxation, land ownership and the relationship to the central state. Second, the monastery’s location offers a way into the environmental history of these mountains at the Empire’s western edge. This article aspires to extend the nascent field of Ottoman environmental history into mountainous terrain.
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高处的历史:塔塔尔纳修道院和品都山脉
修道院和它们所产生的记录是编写西巴尔干山脉历史的有希望的来源基础。总的来说,这些山脉在奥斯曼帝国在巴尔干半岛的存在中是缺席的,就像更普遍的山区一样,通常被认为存在于主要的历史叙述之外。以1556年在品都山脉建立的修道院为例,我认为修道院的起源最好在16世纪奥斯曼帝国的背景下理解,即使拜占庭的先例也必须得到适当的考虑。此外,我密切关注修道院的位置,原因有二。首先,这为奥斯曼帝国时期的修道院历史带来了一系列新的问题;迄今为止,大多数研究都集中在税收、土地所有权以及与中央政府的关系上。其次,修道院的位置为了解帝国西部边缘山脉的环境历史提供了一条途径。本文力图将奥斯曼环境史的新生领域扩展到山区地形。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.90
自引率
0.00%
发文量
24
期刊介绍: The Journal of the Economic and Social History of the Orient (JESHO) publishes original research articles in Asian, Near, Middle Eastern and Mediterranean Studies across history. The journal promotes world history from Asian and Middle Eastern perspectives and it challenges scholars to integrate cultural and intellectual history with economic, social and political analysis. The editors of the journal invite both early-career and established scholars to present their explorations into new fields of research. JESHO encourages debate across disciplines in the humanities and the social sciences. Published since 1958, JESHO is the oldest and most respected journal in its field. Please note that JESHO will not accept books for review.
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