A Raciosemiotics of Appropriation: Transnational Performance of Raciogender among Mexican K-Pop Fans

IF 1 4区 社会学 Q2 ANTHROPOLOGY Signs and Society Pub Date : 2023-01-01 DOI:10.1086/722810
Joyhanna Yoo
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引用次数: 2

Abstract

Advancing a raciosemiotics (Smalls 2020) of appropriation, this article examines what happens when raciolinguistically charged signs circulate and are taken up in a context different to their production. Based on face-to-face and digital ethnography of K-pop fans in Mexico, this study presents a multimodal semiotic analysis of fans’ metapragmatic discourses and social media practices. I show how fans orient to the female K-pop idol, a mediatized figure of personhood (Agha 2005; Hiramoto and Kang 2017) indexical of hegemonic cosmopolitan femininity but simultaneously an exotic racialized Other in many non-Korean contexts. My examination of fan discourses and performance on social media treats the characterological figure of the female K-pop idol as a desirable, aspirational racial other for Mexican fans, while attending to the sociohistorical specificities of Asian racialization in the context of Mexico. The characterological figure is shaped by, and must interact with, local racial ideologies. My analysis suggests that such performances allow fans to differentiate themselves from other Mexican youth by demonstrating their knowledge of intra-Asian differences. Moreover, they are able to fashion neoliberal and queer subjectivities, albeit conditionally, through their indexical approximation of K-pop idols.
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挪用的种族主义:墨西哥K-Pop粉丝中种族性别的跨国表现
这篇文章探讨了当带有种族歧视色彩的标志在不同于其制作的背景下传播和使用时会发生什么。基于墨西哥K-pop粉丝的面对面和数字民族志,本研究对粉丝的元话语和社交媒体实践进行了多模态符号学分析。我展示了粉丝们是如何看待韩国流行音乐女偶像的,她是一个人格的中介人物(Agha 2005;平本和康2017),是霸权世界女性气质的指数,但同时也是许多非韩国背景下的异国种族化的他者。我对粉丝在社交媒体上的话语和表现进行了研究,将这位K-pop女偶像的性格特征视为墨西哥粉丝所向往的种族他者,同时关注墨西哥背景下亚洲种族化的社会历史特征。人物性格是由当地的种族意识形态塑造的,并且必须与之互动。我的分析表明,这样的表演可以让粉丝们通过展示他们对亚洲内部差异的了解,将自己与其他墨西哥年轻人区分开来。此外,他们能够通过对K-pop偶像的指数化近似来塑造新自由主义和酷儿主观主义,尽管有条件。
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来源期刊
Signs and Society
Signs and Society Multiple-
CiteScore
1.70
自引率
0.00%
发文量
14
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