{"title":"Oedipus returns to the opera: The repressed in psychoanalysis and musicology","authors":"Daniel Röhe","doi":"10.1080/0803706X.2021.1905180","DOIUrl":null,"url":null,"abstract":"Abstract After publishing a psychoanalytic inquiry on Enescu’s and Stravinsky’s Oedipal operas, it seemed worth offering comments about other artistic depictions based on Oedipus’ myth. Josep Soler’s and Xiao-song’s versions were studied in relation to their orientalist sources. Soler’s opera shed further light on Oedipus’ paranoid crisis in his duet with the blind seer. Seneca, Soler’s main inspiration, also influenced Méreaux’s Oedipal opera, which portrays the phantom of Laius requiring vengeance for his murder, a situation similar to the one Freud and Jones commented on in their analysis of Hamlet. Another ghost was found in Pierre Bartholomée’s Œdipe sur la route, which depicts a return of Oedipus’ own complex and its psychopathological comorbidities even after he chastised himself. Psychopathological symptoms were also observed in Sacchini’s version, probably the most famous of all Oedipal operas in its century. Furthermore, the focus now is not only on Oedipal operas, but also on a version of the Jocasta debate. Also attended to in this article are other operas and artistic representations that do not deal directly with the Oedipus myth. A list of 30 Oedipal operas with musical examples offers a fruitful space for debates on psychopathological issues related to the most important complex in psychoanalysis.","PeriodicalId":43212,"journal":{"name":"International Forum of Psychoanalysis","volume":"31 1","pages":"161 - 175"},"PeriodicalIF":0.9000,"publicationDate":"2021-09-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Forum of Psychoanalysis","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/0803706X.2021.1905180","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"PSYCHOLOGY, PSYCHOANALYSIS","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract After publishing a psychoanalytic inquiry on Enescu’s and Stravinsky’s Oedipal operas, it seemed worth offering comments about other artistic depictions based on Oedipus’ myth. Josep Soler’s and Xiao-song’s versions were studied in relation to their orientalist sources. Soler’s opera shed further light on Oedipus’ paranoid crisis in his duet with the blind seer. Seneca, Soler’s main inspiration, also influenced Méreaux’s Oedipal opera, which portrays the phantom of Laius requiring vengeance for his murder, a situation similar to the one Freud and Jones commented on in their analysis of Hamlet. Another ghost was found in Pierre Bartholomée’s Œdipe sur la route, which depicts a return of Oedipus’ own complex and its psychopathological comorbidities even after he chastised himself. Psychopathological symptoms were also observed in Sacchini’s version, probably the most famous of all Oedipal operas in its century. Furthermore, the focus now is not only on Oedipal operas, but also on a version of the Jocasta debate. Also attended to in this article are other operas and artistic representations that do not deal directly with the Oedipus myth. A list of 30 Oedipal operas with musical examples offers a fruitful space for debates on psychopathological issues related to the most important complex in psychoanalysis.
在发表了对埃内斯库和斯特拉文斯基的俄狄浦斯歌剧的精神分析研究之后,似乎有必要对其他基于俄狄浦斯神话的艺术描述进行评论。索勒和宋晓松的版本与他们的东方学来源有关。索勒的歌剧进一步揭示了俄狄浦斯与盲先知二重唱时的偏执危机。塞内卡是索勒的主要灵感来源,他也影响了姆姆萨雷奥的俄狄浦斯歌剧,歌剧描绘了拉伊乌斯的幽灵为被谋杀而要求复仇,这种情况与弗洛伊德和琼斯在分析哈姆雷特时所评论的情况类似。另一个鬼魂出现在皮埃尔·巴托洛姆萨梅的Œdipe sur la route中,它描绘了俄狄浦斯自己的情结和精神病理合并症的回归,甚至在他惩罚了自己之后。在萨奇尼的版本中也观察到精神病理症状,这可能是那个世纪最著名的俄狄浦斯歌剧。此外,现在的重点不仅是俄狄浦斯歌剧,而且是约卡斯塔辩论的一个版本。本文还讨论了与俄狄浦斯神话没有直接关系的其他歌剧和艺术表现形式。一份包含30部俄狄浦斯歌剧和音乐例子的清单,提供了一个富有成效的空间,用于讨论与精神分析中最重要的复杂性相关的精神病理学问题。