{"title":"The Hummingbird and the Condor among the Nasa Symbolize Spirituality in the Ceremony of the Saakhelu","authors":"Edna Lourdes Orozco Calambas, Fernando Orozco Calambas, Willian Orlando Castillo Ordoñez","doi":"10.2993/0278-0771-42.3.4","DOIUrl":null,"url":null,"abstract":"Abstract. Among the Nasa, an Indigenous culture of Colombia, established in the Departments of Cauca, Huila, Valle del Cauca, Caquetá, and Putumayo, the Hummingbird and the Condor are symbols of spirituality. The Hummingbird represents the fertility and abundance of crops; it is the giver of water and the one that harmonizes the Condor to prevent it from bringing negative energies to the territory. On the other hand, the Condor is the ruler of the great mountains, who can bring good or bad energies to the territories because it is the only one that knows the way to the afterlife. To achieve both harmonization and protection of the territory, the Nasa people, every September 21, perform the Saakhelu ceremony. This ceremony symbolizes their cultural identity and this legacy has been maintained for thousands of years, representing the most significant festival within their five grand festivities, bringing them together throughout their territory. All the spirits of nature are invited to this ceremony, particularly the Hummingbird and the Condor. Therefore, this study aims to understand the biocultural importance of these two birds in the Nasa culture. For this, the Saakhelu ceremony was analyzed, following ethnographic methods and the dialogue of knowledge with three knowledge holders of the Nasa people, who have the ancestral knowledge of their culture and the spiritual responsibility of being essential guides for their people.","PeriodicalId":54838,"journal":{"name":"Journal of Ethnobiology","volume":"42 1","pages":"1 - 12"},"PeriodicalIF":2.9000,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Ethnobiology","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.2993/0278-0771-42.3.4","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract. Among the Nasa, an Indigenous culture of Colombia, established in the Departments of Cauca, Huila, Valle del Cauca, Caquetá, and Putumayo, the Hummingbird and the Condor are symbols of spirituality. The Hummingbird represents the fertility and abundance of crops; it is the giver of water and the one that harmonizes the Condor to prevent it from bringing negative energies to the territory. On the other hand, the Condor is the ruler of the great mountains, who can bring good or bad energies to the territories because it is the only one that knows the way to the afterlife. To achieve both harmonization and protection of the territory, the Nasa people, every September 21, perform the Saakhelu ceremony. This ceremony symbolizes their cultural identity and this legacy has been maintained for thousands of years, representing the most significant festival within their five grand festivities, bringing them together throughout their territory. All the spirits of nature are invited to this ceremony, particularly the Hummingbird and the Condor. Therefore, this study aims to understand the biocultural importance of these two birds in the Nasa culture. For this, the Saakhelu ceremony was analyzed, following ethnographic methods and the dialogue of knowledge with three knowledge holders of the Nasa people, who have the ancestral knowledge of their culture and the spiritual responsibility of being essential guides for their people.
期刊介绍:
JoE’s readership is as wide and diverse as ethnobiology itself, with readers spanning from both the natural and social sciences. Not surprisingly, a glance at the papers published in the Journal reveals the depth and breadth of topics, extending from studies in archaeology and the origins of agriculture, to folk classification systems, to food composition, plants, birds, mammals, fungi and everything in between.
Research areas published in JoE include but are not limited to neo- and paleo-ethnobiology, zooarchaeology, ethnobotany, ethnozoology, ethnopharmacology, ethnoecology, linguistic ethnobiology, human paleoecology, and many other related fields of study within anthropology and biology, such as taxonomy, conservation biology, ethnography, political ecology, and cognitive and cultural anthropology.
JoE does not limit itself to a single perspective, approach or discipline, but seeks to represent the full spectrum and wide diversity of the field of ethnobiology, including cognitive, symbolic, linguistic, ecological, and economic aspects of human interactions with our living world. Articles that significantly advance ethnobiological theory and/or methodology are particularly welcome, as well as studies bridging across disciplines and knowledge systems. JoE does not publish uncontextualized data such as species lists; appropriate submissions must elaborate on the ethnobiological context of findings.