Manifestos of White Nationalist Ethno-Soldiers

IF 0.7 0 RELIGION Critical Research on Religion Pub Date : 2022-03-04 DOI:10.1177/20503032211044426
Per-Erik Nilsson
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引用次数: 1

Abstract

The 2010s was a decade during which self-acclaimed “ethno-soldiers”murdered what they consider as enemies of whiteness and the West in a spectacular mediatized and gamified fashion. Three attacks carried out against Jewish and Muslim places of worship are of particular interest here. October 9, 2019, during the Jewish holiday of Yom Kippur, the twenty-seven-year-old German citizen Stephan Balliet was setting in motion the plan he had been preparing for a long time. According to a manifesto published by Balliet (2019, 9) himself, the time had come to “[k]ill as many anti-Whites as possible, Jews preferred.” Balliet’s attack was to take place at the local synagogue in the German city of Halle. However, the plan did not play out as stipulated in his manifesto published online. Instead of entering the synagogue to slaughter members of the congregation, as the synagogue’s newly reinforced security prevented him, Balliet turned to by-passers, killing two and injuring several (Holmes 2019). Balliet broadcasted his actions on Twitch.tv, Amazon.com Inc’s gaming platform. On April 27th, John Timothy Earnest attacked the Chabad of Poway in California, killing one person and injuring three. Before the attack, Earnest (2019 1) posted a manifesto on the image-board site 8chan proclaiming, among other things, that “[e]very Jew is responsible for the meticulously planned genocide of the European race.”He also called upon “White men” around the world, “the greatest race that our God has created,” to “kill all” Jews (3). March 15, Brenton Tarrant attacked the Masjid Al Noor Mosque and Linwood Islamic Center during Friday prayer in Christchurch, New Zealand. Killing 51 people in a shooting spree, Tarrant (2019, 73) broadcasted his attack live on Facebook.com with the aim of encouraging other white ethno-soldiers to “thrive” and “march ever forward to our place among the stars” to “reach the destiny our people deserve.” Although these shooters acted on different continents, they share the same symbolical universe. In written manifestos, they declare that they are the avant-gardist defenders of the West currently under both external and internal threats. Several scholars, security experts, and journalists have set out to map these shooters’ motivational and ideological underpinnings. For example, Graham Macklin notes that while both Earnest and Tarrant were identically preoccupied with the conspiracy theory of White Genocide, Earnest’s (2019, 25) focus was “saturated with conspirational
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白人民族主义士兵宣言
2010年代是一个自称“民族士兵”的十年,在这十年里,他们以一种引人注目的媒介化和游戏化的方式谋杀了他们认为是白人和西方敌人的人。针对犹太人和穆斯林礼拜场所的三起袭击事件在这里特别令人感兴趣。2019年10月9日,在犹太节日赎罪日期间,27岁的德国公民Stephan Balliet启动了他准备已久的计划。根据Balliet(2019,9)本人发表的一份宣言,现在是“尽可能多地感染反白人,犹太人更喜欢”的时候了。Balliet的袭击发生在德国城市哈雷的当地犹太教堂。然而,该计划并没有按照他在网上发表的宣言中的规定进行。Balliet没有进入犹太教堂屠杀会众,因为犹太教堂新加强的安保阻止了他,而是转向路人,造成两人死亡,数人受伤(Holmes 2019)。Balliet在亚马逊公司的游戏平台Twitch.tv上直播了他的行为。4月27日,约翰·蒂莫西·欧内斯特袭击了加利福尼亚州波韦的查巴德,造成一人死亡,三人受伤。袭击发生前,欧内斯特(2019年1月)在图片板网站8chan上发布了一份宣言,宣称“每个犹太人都应对精心策划的欧洲种族种族灭绝负责。”他还呼吁世界各地的“白人”,“我们上帝创造的最伟大的种族”,“杀死所有”犹太人(3)。3月15日,布伦顿·塔兰特在新西兰克赖斯特彻奇的周五祈祷中袭击了努尔清真寺和林伍德伊斯兰中心。塔兰特(2019,73)在一场疯狂的枪击中杀死了51人,他在Facebook.com上直播了自己的袭击,目的是鼓励其他白人士兵“茁壮成长”,“永远向我们在星星中的位置前进”,以“实现我们人民应得的命运”。尽管这些枪手在不同的大陆上行动,但他们共享同一个象征性的宇宙。在书面宣言中,他们宣称自己是目前受到外部和内部威胁的西方先锋派捍卫者。几位学者、安全专家和记者已经着手绘制这些枪手的动机和意识形态基础。例如,Graham Macklin指出,虽然Earnest和Tarrant都同样专注于白人种族灭绝的阴谋论,但Earnest(2019,25)的关注点“充满了阴谋
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来源期刊
CiteScore
1.50
自引率
0.00%
发文量
31
期刊介绍: Critical Research on Religion is a peer-reviewed, international journal focusing on the development of a critical theoretical framework and its application to research on religion. It provides a common venue for those engaging in critical analysis in theology and religious studies, as well as for those who critically study religion in the other social sciences and humanities such as philosophy, sociology, anthropology, psychology, history, and literature. A critical approach examines religious phenomena according to both their positive and negative impacts. It draws on methods including but not restricted to the critical theory of the Frankfurt School, Marxism, post-structuralism, feminism, psychoanalysis, ideological criticism, post-colonialism, ecocriticism, and queer studies. The journal seeks to enhance an understanding of how religious institutions and religious thought may simultaneously serve as a source of domination and progressive social change. It attempts to understand the role of religion within social and political conflicts. These conflicts are often based on differences of race, class, ethnicity, region, gender, and sexual orientation – all of which are shaped by social, political, and economic inequity. The journal encourages submissions of theoretically guided articles on current issues as well as those with historical interest using a wide range of methodologies including qualitative, quantitative, and archival. It publishes articles, review essays, book reviews, thematic issues, symposia, and interviews.
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