White masculinity in the death zone: transformations of colonial identities in the Himalayas

IF 0.3 0 RELIGION Culture and Religion Pub Date : 2020-01-02 DOI:10.1080/14755610.2020.1858546
Patricia Purtschert
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引用次数: 3

Abstract

ABSTRACT The following article examines relations between masculinity and whiteness in the context of the Swiss Everest expeditions of 1952. It shows how in the mountaineering literature of the time, the so-called ‘death zone’ (beyond 8000 metres of altitude) turns into an arena for a hegemonic masculinity in crisis. This crisis encompasses ‘traditional’ elements of hegemonic Western masculinity, which is based on the abjection of the body, the emotional and the irrational. In times of decolonisation, it further comprises the collapse of imperial power and the invention of postcolonial relations between white and non-white men. As this article shows, this novel iconography of male relationality evokes images of partnership while it is still based on racial inequality.
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死亡地带的白人男子气概:喜马拉雅山殖民身份的转变
以下文章以1952年瑞士珠峰探险为背景,探讨男性气质与白人之间的关系。它展示了在当时的登山文学中,所谓的“死亡地带”(海拔8000米以上)如何在危机中变成了霸权男子气概的竞技场。这场危机包含了西方男性霸权的“传统”元素,这是基于对身体、情感和非理性的轻视。在非殖民化时期,它进一步包括帝国权力的崩溃和白人与非白人之间后殖民关系的发明。正如这篇文章所显示的,这种新颖的男性关系图像唤起了伙伴关系的形象,尽管它仍然基于种族不平等。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.30
自引率
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发文量
8
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