Dispersed Subjects

James Nguyen
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Abstract

For more than five years, I have been working with collaborator Victoria Pham on a project titled Re:Sounding. As artist-researchers, our work continues to bring together collaborators, organisations, and very different communities to reinvigorate, reclaim, and rematriate the sounds and musical culture of instruments held in museum and private collections. Our work began with the Dông Sơn drums, a group of Bronze Age instruments that were primarily excavated from the Red River Delta in the north of Vietnam during French occupation and collected from various tribes and cultures throughout Southeast Asia. As the children of boat people, Victoria and I regularly heard stories about these mythical bronze drums. Instead of focusing on the traumas of the war, our families told us stories about fantastical instruments that carried the sound of thunder from the ancient times of the Da: i Viê: t, ancestors to the Vietnamese Kinh majority three thousand years ago. These drums could summon thunderstorms and lightning, simultaneously bringing harvest rains and releasing wild torrents capable of washing away enemy invaders. Despite these stories, our parents had only ever seen archaeological and ethnographic photographs of Dông Sơn drums in old schoolbooks. In the aftermath of decolonial ruptures during the 1950s and 1960s, these drums had by then been largely looted or systematically ‘rescued’ for ethnographic and scientific study elsewhere. It was not until 2016, whilst visiting me during a funded travelling fellowship (from the Samstag Museum of Art and the University of South Australia) that my parents had their first encounter with a Dông Sơn drum. As tourists marking off the must dos of New York City, we happened on a small example of this mythical drum, displayed in the Florence and Herbert Irving Southeast Asian Galleries at the Metropolitan Museum of Art. My parents were unlikely to be motivated enough to visit similar museums back in Australia, but in this instance, visiting me during my arts research residency, they were willing to participate in popular high art and culture. Spot lit and arranged alongside other Bronze Age artefacts, this Dông Sơn drum was silently displayed behind thick museum glass. Contradicting the
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五年多来,我一直在与合作者Victoria Pham合作一个名为Re:Sounding的项目。作为艺术家研究人员,我们的工作继续将合作者、组织和非常不同的社区聚集在一起,以振兴、回收和重塑博物馆和私人收藏的乐器的声音和音乐文化。我们的工作始于Dông Sơn鼓,这是一组青铜时代的乐器,主要在法国占领期间从越南北部的红河三角洲发掘,并从整个东南亚的各个部落和文化中收集。作为船民的孩子,维多利亚和我经常听到关于这些神话铜鼓的故事。我们的家人没有把重点放在战争的创伤上,而是给我们讲了一些关于神奇乐器的故事,这些乐器承载着三千年前越南多数金族祖先达:i Viê:t的古代雷声。这些鼓声可以召唤雷暴和闪电,同时带来丰收的雨水,并释放出能够冲走敌人入侵者的汹涌洪流。尽管有这些故事,我们的父母只在旧课本上看到过Dông Sơn鼓的考古和民族志照片。在20世纪50年代和60年代非殖民化破裂之后,这些鼓在很大程度上被掠夺或系统地“拯救”,用于其他地方的民族志和科学研究。直到2016年,在Samstag艺术博物馆和南澳大利亚大学资助的旅行奖学金期间,我的父母才第一次见到了Dông Sơn鼓。当游客们在为纽约市的必做之事做标记时,我们偶然看到了一个小例子,这个神话般的鼓在大都会艺术博物馆的佛罗伦萨和赫伯特·欧文东南亚画廊展出。我的父母不太可能有足够的动力去参观澳大利亚的类似博物馆,但在这个例子中,他们愿意参与流行的高等艺术和文化。这只Dông Sơn鼓与其他青铜时代的文物一起被点着,静静地展示在厚厚的博物馆玻璃后面。与
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