Thomas Aquinas on Grace as a Mysterious Kind of Creature

Q3 Arts and Humanities Studia Gilsoniana Pub Date : 2021-09-01 DOI:10.26385/SG.100322
E. Polsky
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Abstract

Although the question of whether, in the thought of St. Thomas Aquinas, the grace of justification or divinization is “created” or “uncreated” has received considerable attention in late 20and early 21century scholarship, many of the questions and arguments proposed by those in favor of grace being uncreated have gone unanswered. Among these ancillary questions and arguments are those concerning the subject of grace for Aquinas, Aquinas’s classification of grace within the Aristotelian categories, and the reason for the mystery and unconsciousness of grace. These questions appear unrelated, but, as will be seen in this paper, they are each logically connected to each other and to the overall thesis that sanctifying grace is created, not uncreated. This paper aims to make Aquinas’s thesis that grace is created more palatable to objectors by addressing each of these ancillary questions.
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托马斯·阿奎那论恩典是一种神秘的生物
尽管在圣托马斯·阿奎那的思想中,正义或占卜的恩典是“创造的”还是“不创造的”这个问题在20世纪末和21世纪初的学术界受到了相当大的关注,但那些支持恩典不创造的人提出的许多问题和论点都没有得到解答。在这些附带的问题和争论中,有关于阿奎那的恩典主题,阿奎那在亚里士多德范畴内对恩典的分类,以及恩典的神秘性和无意识性的原因。这些问题看起来毫无关联,但正如本文所示,它们在逻辑上相互联系,并与神圣恩典是创造的,而不是不创造的这一总体命题相联系。本文旨在通过解决每一个辅助问题,使阿奎那的论点,即恩典是创造出来的,更容易被反对者接受。
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来源期刊
Studia Gilsoniana
Studia Gilsoniana Arts and Humanities-Religious Studies
CiteScore
0.20
自引率
0.00%
发文量
0
审稿时长
26 weeks
期刊最新文献
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