{"title":"“At Home Camping on Shifting Sands”","authors":"Bhakti Mamtora","doi":"10.1558/FIRN.18352","DOIUrl":null,"url":null,"abstract":"This personal narrative analyzes how the practice of intellectual humility can push the boundaries placed around the categories of home and field. I contend that scholars can conduct fieldwork in religion meaningfully by practicing intellectual humility with ourselves, with our interlocutors, and within the academy. Humility with ourselves consists of practicing self-reflexivity and understanding our positionality and its connection to the field. Humility with our interlocutors requires listening to their voices and accepting that fieldwork is dictated by things that happen on the ground and not our neatly conceived plans. Humility in the academy entails an open-mindedness to theorize about the field from within the field and not necessarily from within the confines of the academy. By practicing intellectual humility, one can begin to bridge the boundaries of home and field, self and other, and become attentive to new directions in academic research.","PeriodicalId":41468,"journal":{"name":"Fieldwork in Religion","volume":" ","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2020-11-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Fieldwork in Religion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/FIRN.18352","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
This personal narrative analyzes how the practice of intellectual humility can push the boundaries placed around the categories of home and field. I contend that scholars can conduct fieldwork in religion meaningfully by practicing intellectual humility with ourselves, with our interlocutors, and within the academy. Humility with ourselves consists of practicing self-reflexivity and understanding our positionality and its connection to the field. Humility with our interlocutors requires listening to their voices and accepting that fieldwork is dictated by things that happen on the ground and not our neatly conceived plans. Humility in the academy entails an open-mindedness to theorize about the field from within the field and not necessarily from within the confines of the academy. By practicing intellectual humility, one can begin to bridge the boundaries of home and field, self and other, and become attentive to new directions in academic research.
期刊介绍:
Fieldwork in Religion (FIR) is a peer reviewed, interdisciplinary journal seeking engagement between scholars carrying out empirical research in religion. It will consider articles from established scholars and research students. The purpose of Fieldwork in Religion is to promote critical investigation into all aspects of the empirical study of contemporary religion. The journal is interdisciplinary in that it is not limited to the fields of anthropology and ethnography. Fieldwork in Religion seeks to promote empirical study of religion in all disciplines: religious studies, anthropology, ethnography, sociology, psychology, folklore, or cultural studies. A further important aim of Fieldwork in Religion is to encourage the discussion of methodology in fieldwork either through discrete articles on issues of methodology or by publishing fieldwork case studies that include methodological challenges and the impact of methodology on the results of empirical research.