Moving Past Crowleyism

Ian S. Wilson
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Abstract

Aleister Crowley is one of the most famous esotericists of the twentieth century. His religion, Thelema, is still practiced today. His acolytes, however, have not been given equal or equitable historical representation. When they are included, they are generally secondary—regarded as followers of Crowley, rather than of Crowley’s religion. This article argues that acolytes were more important in the development and organization of Thelema than they have been portrayed. Through the story of Hollywood actress turned Thelemite Jane Wolfe, based on her diaries written at Cefalù, Italy, Crowley is shown to be dreamy and distracted, while Wolfe was focused and expressed agency within the structure of Crowley’s religion. Wolfe’s discipleship provides a new and different lens through which to study Thelema, and demonstrates that Thelema can and does exist separately from Crowley.
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告别克劳利主义
阿莱斯特·克劳利是二十世纪最著名的神秘主义者之一。他的宗教,泰勒玛,至今仍在实行。然而,他的追随者并没有得到平等或公平的历史代表。当他们被包括在内时,他们通常被认为是克劳利的追随者,而不是克劳利宗教的追随者。这篇文章认为,助手在泰勒玛的发展和组织中比他们所描绘的更重要。通过好莱坞女演员简·沃尔夫的故事,根据她在意大利Cefalù写的日记,克劳利表现出爱做梦和心烦意乱,而沃尔夫则在克劳利的宗教结构中专注并表达代理。沃尔夫的门徒训练为研究泰勒玛提供了一个新的、不同的视角,并证明了泰勒玛可以而且确实独立于克劳利而存在。
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来源期刊
CiteScore
1.00
自引率
16.70%
发文量
106
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