Exchanges with and without the sword: slavery, politics-as-exchange and freedom in James M. Buchanan's institutional economics

IF 2.5 2区 经济学 Q2 ECONOMICS Journal of Institutional Economics Pub Date : 2023-06-29 DOI:10.1017/s1744137423000176
J. Meadowcroft
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Abstract

James M. Buchanan's politics-as-exchange retrospectively conceptualized formal institutions emerging from bilateral agreements to establish reciprocal rights and prospectively guided constitutional entrepreneurs to broker Pareto-superior reforms that had unanimous consent. Buchanan believed this conceptualization of politics-as-exchange was necessitated by his ontological–methodological individualism and would initiate a new era of consensual politics, but it is argued it led to illiberal conclusions that reflected dissonance between his Kantian individualism and Humean subjectivism. It meant, for example, that slavery was characterized as a bilateral agreement between very unequal parties and it is argued it logically implied abolition required the consent of slaveowners. But Buchanan's ontology was compatible with the introduction into his framework of a right of exit that would have differentiated between exchanges with and without the sword to produce a consistent liberal constitutionalism.
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有剑与无剑的交换:詹姆斯·M·布坎南制度经济学中的奴隶制、作为交换的政治与自由
詹姆斯·M·布坎南(James M.Buchanan)的政治作为交换,回顾性地将双边协议中出现的正式机构概念化,以建立互惠权利,并前瞻性地引导宪政企业家促成帕累托优先的改革,这些改革得到了一致同意。布坎南认为,这种将政治概念化为交换是他的本体论-方法论个人主义所必需的,并将开创一个共识政治的新时代,但有人认为,这导致了不自由的结论,反映了他的康德个人主义和休谟主观主义之间的不和谐。例如,这意味着奴隶制被描述为非常不平等的政党之间的双边协议,有人认为这在逻辑上意味着废除奴隶制需要奴隶主的同意。但布坎南的本体论与在他的框架中引入退出权相兼容,退出权将区分有剑和无剑的交流,以产生一致的自由宪政。
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来源期刊
CiteScore
4.80
自引率
18.20%
发文量
45
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