Leaving Father or Mother for Christ’s Sake: William Penn’s Veiled Autobiography through Scripture References

Q4 Agricultural and Biological Sciences Quaker Studies Pub Date : 2020-12-01 DOI:10.3828/quaker.2020.25.2.4
S. Angell
{"title":"Leaving Father or Mother for Christ’s Sake: William Penn’s Veiled Autobiography through Scripture References","authors":"S. Angell","doi":"10.3828/quaker.2020.25.2.4","DOIUrl":null,"url":null,"abstract":"\nThis article examines Penn’s attitudes toward family as displayed in two books (Innocency with Her Open Face Presented and No Cross, No Crown) that he wrote in 1669 while incarcerated in the Tower of London. The examination of Penn’s use of certain biblical references printed in the margins (Mt. 10:37; Mt. 19:29) suggests that Penn used these to create a layered text (similar to twenty-first-century hypertext) that helped to communicate in a veiled, but fervent, fashion his strong estrangement from his own birth family. The use of these Scripture passages renders as credible an early tradition from William Sewel that Penn’s father (Sir William Penn) was complicit in ensuring his son’s imprisonment in the Tower. The pattern of usage also tends to corroborate the generally accepted view that father and son were reconciled in 1670, before the elder Penn’s death. Comparing Penn’s use of these biblical passages on family with those of other Quaker contemporaries, the article demonstrates that at least two other Quakers also demonstrated estrangement from family through use of these Scriptures, but also proposes that the lesser use of such Scripture passages from most travelling Quakers who seem not to have been estranged from their families could be explained by the writers’ desires not to hurt their families with the wounding implication that they were not valued by the author.","PeriodicalId":36790,"journal":{"name":"Quaker Studies","volume":"25 1","pages":"169-188"},"PeriodicalIF":0.0000,"publicationDate":"2020-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Quaker Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3828/quaker.2020.25.2.4","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Agricultural and Biological Sciences","Score":null,"Total":0}
引用次数: 0

Abstract

This article examines Penn’s attitudes toward family as displayed in two books (Innocency with Her Open Face Presented and No Cross, No Crown) that he wrote in 1669 while incarcerated in the Tower of London. The examination of Penn’s use of certain biblical references printed in the margins (Mt. 10:37; Mt. 19:29) suggests that Penn used these to create a layered text (similar to twenty-first-century hypertext) that helped to communicate in a veiled, but fervent, fashion his strong estrangement from his own birth family. The use of these Scripture passages renders as credible an early tradition from William Sewel that Penn’s father (Sir William Penn) was complicit in ensuring his son’s imprisonment in the Tower. The pattern of usage also tends to corroborate the generally accepted view that father and son were reconciled in 1670, before the elder Penn’s death. Comparing Penn’s use of these biblical passages on family with those of other Quaker contemporaries, the article demonstrates that at least two other Quakers also demonstrated estrangement from family through use of these Scriptures, but also proposes that the lesser use of such Scripture passages from most travelling Quakers who seem not to have been estranged from their families could be explained by the writers’ desires not to hurt their families with the wounding implication that they were not valued by the author.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
为基督离开父或母:威廉·佩恩的面纱自传
这篇文章考察了佩恩在1669年被监禁在伦敦塔时所写的两本书中所表现出的对家庭的态度(《面无表情的纯真》和《没有十字架,没有王冠》)。佩恩使用了一些印在页边空白处的圣经参考文献(太10:37;马太福音19:29)表明,佩恩用这些来创造一种分层的文本(类似于21世纪的超文本),帮助以一种隐蔽的,但热情的方式传达他与自己出生家庭的强烈隔阂。这些经文的使用使威廉·塞维尔早期的一个传统可信,即佩恩的父亲(威廉·佩恩爵士)是同谋,确保他的儿子被监禁在伦敦塔。这种用法的模式也倾向于证实一种普遍接受的观点,即父亲和儿子在1670年和解,在老佩恩去世之前。将佩恩对圣经中关于家庭的段落的使用与其他同时代的贵格会教徒进行比较,这篇文章表明,至少还有两名贵格会教徒也通过使用这些经文表现出与家庭的疏远,但也提出,大多数旅行的贵格会教徒很少使用这些经文段落,他们似乎并没有与家人疏远,这可以解释为作者不想伤害他们的家人,因为伤害暗示了作者不重视他们。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
Quaker Studies
Quaker Studies Agricultural and Biological Sciences-Ecology, Evolution, Behavior and Systematics
CiteScore
0.10
自引率
0.00%
发文量
10
审稿时长
20 weeks
期刊最新文献
John Woolman’s Intersecting Testimonies against Enslavement, Colonialism and the Rum Trade John Woolman and ‘The Meek Shall Inherit the Earth’ Selecting from the Writings of John Woolman: ‘On Christian Moderation’ The Seed and the Day of Small Things: Finding Power and Powerlessness in Quaker Theology John Woolman Special Issue
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1