R. Cleopatra? Constructions of an Egyptian Queen in the Babylonian Talmud

IF 0.2 0 RELIGION Journal of Ancient Judaism Pub Date : 2022-04-18 DOI:10.30965/21967954-bja10020
C. E. Bonesho
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Abstract

Informed by the political power of the image of Cleopatra VII Philopator in late ancient southwest Asia and the eastern Mediterranean, this study investigates the Babylonian Talmud’s portrait of the Egyptian queen. I argue that depictions of the queen in classical rabbinic literature may not be as negative as previously thought and that the figure of Cleopatra acts as a potent character for the rabbis of the Babylonian Talmud to assert rabbinic authority because of the depth of her knowledge about the human body and her fight against Rome. The portrait of Cleopatra serves a variety of purposes, first to support certain rabbinic concepts, like resurrection and menstrual impurity, through references to Cleopatra’s knowledge of embryology and the human body, and second, to elevate and include the rabbis themselves in the famous struggle of Cleopatra versus Rome, East versus West, with the goal of further authorizing the rabbinic project itself.
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r·克利奥帕特拉?巴比伦塔木德中埃及女王的建筑
本研究以古代西南亚晚期和地中海东部的克利奥帕特拉七世菲洛帕特形象的政治权力为线索,对巴比伦塔木德的埃及女王肖像进行了研究。我认为,古典拉比文学中对女王的描述可能不像以前认为的那样负面,埃及艳后的形象是巴比伦塔木德拉比维护拉比权威的有力人物,因为她对人体的深入了解和她与罗马的斗争。埃及艳后的肖像有多种用途,首先是通过引用埃及艳后对胚胎学和人体的知识来支持某些拉比的概念,如复活和月经不洁,其次是在埃及艳后与罗马、东方与西方、,目的是进一步授权拉比项目本身。
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
17
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