Qallunaat Crossing: The Southern-Northern Divide and Promising Practices for Canada's Inuit Young People

IF 0.1 Q4 FAMILY STUDIES First Peoples Child & Family Review Pub Date : 2020-05-22 DOI:10.7202/1069541AR
Shannon A. Moore, Wende Tulk, Richard C. Mitchell
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引用次数: 9

Abstract

Life for Inuit communities in Canada’s northern territory of Nunavut has been impacted by rapid change over the past fifty years in particular, a pattern that has similarly impacted First Peoples’ communities across the southern portion of the country for centuries. Unfortunately, inadequate resources often leave young people from Nunavut challenged to safely navigate these abrupt changes within their communities and culture. The chronic lack of resources for young people is compounded by the lack of educational opportunities for Inuit adults to enter professional roles in support of the region’s next generation. As a result, non-Inuit (or Qallunaat) professionals from southern Canada are frequently recruited. This paper examines some of the challenges faced by Inuit communities and Qallunaat professionals as they traverse the North/South divide within a cross-cultural educational context. This process is characterized by struggles and joy in finding the balance between meeting young people’s basic social and emotional needs, and professionals who are often illprepared to teach and learn within a cultural context with which they have little familiarity. In response, the authors describe some of the unique attributes of Inuit life and some of the many challenges faced by young people. They also suggest that a “ transdisciplinary” approach be established (Holmes and Gastaldo, 2004) towards educating Qallunaat professionals as an important step in achieving effective practice within northern communities- one which integrates knowledge from Inuit Elders with cross-cultural counseling techniques, multicultural competency development and practice-based wisdom. Specific application of these skills will be explored in this paper to illustrate ways of engaging “multiculturalism” within this context while accounting for the right of Canada’s Inuit young people to have their basic social, emotional and cultural needs recognized during a transformative historical epoch.
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Qallunaat穿越:南北分界线和加拿大因纽特年轻人的有前途的做法
特别是在过去五十年中,加拿大北部努纳武特地区因纽特人社区的生活受到了快速变化的影响,几个世纪以来,这种模式同样影响了该国南部的原住民社区。不幸的是,资源不足往往使努纳武特的年轻人难以安全地应对其社区和文化中的这些突然变化。年轻人长期缺乏资源,因纽特人成年人缺乏参与支持该地区下一代的专业工作的教育机会,这加剧了这种情况。因此,经常招聘来自加拿大南部的非因纽特人(或Qallunaat)专业人员。本文探讨了因纽特人社区和Qallunaat专业人员在跨文化教育背景下跨越南北鸿沟时所面临的一些挑战。这一过程的特点是,在满足年轻人的基本社会和情感需求与专业人员之间找到平衡的斗争和喜悦,而专业人员往往没有做好在他们不太熟悉的文化背景下教学的准备。作为回应,作者描述了因纽特人生活的一些独特特点以及年轻人面临的许多挑战。他们还建议建立一种“跨学科”的方法(Holmes和Gastaldo,2004),以教育Qallunaat专业人员,这是在北方社区实现有效实践的重要一步,将因纽特人长老的知识与跨文化咨询技术、多文化能力发展和基于实践的智慧相结合。本文将探讨这些技能的具体应用,以说明在这种背景下参与“多元文化主义”的方法,同时考虑到加拿大因纽特人年轻人在变革的历史时期有权获得他们的基本社会、情感和文化需求的承认。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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