Agency, moral worth and the legal status of human cerebral organoids

J. Jowitt
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Abstract

Human cerebral organoids are an emerging medical technology whose development raises ethical questions pertinent to debates regarding how regulators ought to respond to research that makes use of them. The sentience of a non-human entity is a common focus of work exploring how moral status ought to be reflected in the law, but it is not the only threshold for moral worth suitable for this purpose. This paper considers the problem of the moral status of human cerebral organoids from the Gewirthian perspective – which holds that a special moral consideration ought to be afforded to agents through a principle of reciprocity, the Principle of Generic Consistency. This alternative framework may be preferable to the sentience-based approach due to the fact that it is proceeds from the bare agency of the observer, which provides a more certain foundation for assessments of moral worth than attempts to ascertain sentience in an observee. The paper will proceed in three main steps. It will first provide an outline of the moral writing of Alan Gewirth, which, through a dialectically necessary argument, imposes an obligation on all agents to ensure that the freedom and wellbeing of all other agents is protected from non-consensual interference. It will then turn to consider whether human cerebral organoids may be considered agents for the purpose of the Gewirthian ethical framework, and thus deserving of this special moral consideration. Lastly, the paper will outline two potential legislative responses with regards to their legal status and legal protection of any interests they may possess. These will be offered from the perspective of two competing theories of legal validity – those that hold that the moral permissibility of a legal rule is a necessary condition of its validity, and those that may see such moral permissibility as desirable though not necessary.
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代理、道德价值与人类大脑类器官的法律地位
人类大脑类器官是一项新兴的医疗技术,其发展引发了与监管机构应该如何应对利用它们的研究有关的伦理问题。非人类实体的感知能力是探索道德地位应如何反映在法律中的工作的共同焦点,但它并不是适合这一目的的道德价值的唯一门槛。本文从Gewirthian的角度考虑了人类大脑类器官的道德地位问题。Gewirthian认为,通过互惠原则,即一般一致性原则,应该给予代理人特殊的道德考虑。这种替代框架可能比基于感知的方法更可取,因为它来自观察者的纯粹代理,这为评估道德价值提供了更确定的基础,而不是试图确定观察者的感知。本文将分三个主要步骤进行。本文将首先概述艾伦·格沃思(Alan Gewirth)的道德著作,通过辩证法的必要论证,他认为所有行为主体都有义务确保所有其他行为主体的自由和福祉不受非自愿干预。然后,它将转而考虑人类大脑类器官是否可以被认为是Gewirthian伦理框架的代理人,因此值得这种特殊的道德考虑。最后,本文将概述关于它们的法律地位和对它们可能拥有的任何利益的法律保护的两种可能的立法反应。这些将从两种相互竞争的法律有效性理论的角度来提供——那些认为法律规则的道德容许性是其有效性的必要条件,而那些可能认为这种道德容许性是可取的,尽管不是必要的。
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