(Re)Claiming gender: A case for feminist decolonial social reproduction theory

IF 0.8 Q3 INTERNATIONAL RELATIONS Global Constitutionalism Pub Date : 2022-11-01 DOI:10.1017/S2045381721000216
Aytak Dibavar
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Abstract

Abstract This article argues that the tokenistic appropriation of categories such as gender and race have deprived them of their radical and transformative political and practical roots while facilitating their commodification as a luxury product that is consumed by the depoliticized and privileged. Such (ab)use of gender, as an analytical tool, similar to race and class, has been on the rise within progressive circles. However, with the rise of alt-right populism claiming to know and fight ‘feminism’, as well as the commodification of feminism by progressives, now more than ever a decolonial social reproductive theory is needed to help understand and delineate how women are oppressed in a plethora of intersectional ways based on race, class and ability among other traits, while engaging the specific material historical-constitutive structures, judicial-political and socio-economic dimensions of the world order, as well as the emergence of right-wing populism as white heteronormative backlash. This article argues for a feminist decolonial social reproductive theory that sees gender and racial hierarchy as part of capital’s dynamism (a product), which transforms the natural, social and material world, restructuring and evolving for the ordered extraction of surplus. Although this process may differ temporally and geographically, it nonetheless results in a constellation of class exploitation, governance and struggle that facilitates right-wing backlash and undermines the left’s response, thus obviating the need for decolonial social reproductive theory.
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(二)主张性别:女权主义非殖民化社会再生产理论的案例
摘要本文认为,对性别和种族等类别的象征性占有剥夺了它们激进和变革的政治和实践根源,同时促进了它们作为奢侈品的商品化,供非政治化和特权阶层消费。在进步的圈子里,把性别作为一种类似于种族和阶级的分析工具的做法越来越多。然而,随着声称了解和反对“女权主义”的另类右翼民粹主义的兴起,以及进步主义者对女权主义的商品化,现在比以往任何时候都更需要一种非殖民化的社会再生产理论,以帮助理解和描绘女性是如何基于种族、阶级和能力等特征,以多种交叉的方式受到压迫的,同时涉及具体的物质历史构成结构。世界秩序的司法政治和社会经济维度,以及右翼民粹主义作为白人异性恋规范的反弹的出现。本文主张一种女权主义的非殖民化社会再生产理论,将性别和种族等级视为资本动力(一种产品)的一部分,这种动力改变了自然、社会和物质世界,重构和进化以有序地提取剩余。尽管这一过程可能在时间上和地理上有所不同,但它仍然导致了阶级剥削、治理和斗争的集合,促进了右翼的反弹,破坏了左翼的反应,从而消除了对非殖民化社会再生产理论的需要。
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来源期刊
Global Constitutionalism
Global Constitutionalism Arts and Humanities-History
CiteScore
2.90
自引率
0.00%
发文量
28
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