Inward obedience, St Philip Neri, and Goethe's Faust. Eine Tragödie

IF 0.1 3区 文学 N/A LITERATURE, GERMAN, DUTCH, SCANDINAVIAN OXFORD GERMAN STUDIES Pub Date : 2021-07-03 DOI:10.1080/00787191.2021.1958572
Helena M. Tomko
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Abstract

This article considers how the post-Reformation idea of Innerlichkeit operates in Goethe's Faust. Eine Tragödie. Goethe's Faust is less an early-modern, pleasure-seeking necromancer and more an anachronistic skeptic who wagers his soul on total disobedience to all outward things, material, spiritual, civic, and intellectual. Wary of the suffocating inwardness of Pietism and Empfindsamkeit that inflects the earliest versions of Faust, Goethe revisited his drama in search of a vision of the self as capable of fruitful inward obedience. Goethe's interest in the unlikely figure of St Philip Neri (his ‘favourite’ Catholic saint) offers helpful insight into how, over a lifetime, he reimagines inwardness as a dynamic, organic principle of human development. Reason and humour inform Neri's rich inwardnesses, allowing him to thrive. Neri's coreligionist, the tragic Gretchen, also exemplifies this vital, organic principle of inward obedience, which Goethe celebrates as redemptive in the enigmatic final scene of Faust II.
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内心的顺从,圣菲利普·奈里,以及歌德的《浮士德》。明信片Tragodie
本文探讨了后宗教改革思想在歌德《浮士德》中的作用。艾恩·特拉戈迪。歌德笔下的浮士德与其说是一个早期的现代寻欢作乐的巫师,不如说是一位不合时宜的怀疑论者,他把自己的灵魂押在完全不服从一切外在事物上,无论是物质的、精神的、公民的还是智识的。歌德对影响最早版本《浮士德》的Pietrism和Empfindsamkeit令人窒息的内在感到担忧,他重新审视了自己的戏剧,寻找一种能够富有成效地内心服从的自我愿景。歌德对圣菲利普·内里(他“最喜欢”的天主教圣人)这个不太可能的人物感兴趣,这为他如何在一生中将内在重新想象为人类发展的一个动态、有机的原则提供了有益的见解。理性和幽默使内里丰富的内心得以发展。尼禄的核心宗教主义者,悲剧的格雷琴,也体现了这种内在服从的重要而有机的原则,歌德在《浮士德II》神秘的最后一幕中称赞这是救赎。
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来源期刊
OXFORD GERMAN STUDIES
OXFORD GERMAN STUDIES LITERATURE, GERMAN, DUTCH, SCANDINAVIAN-
CiteScore
0.10
自引率
50.00%
发文量
2
期刊介绍: Oxford German Studies is a fully refereed journal, and publishes in English and German, aiming to present contributions from all countries and to represent as wide a range of topics and approaches throughout German studies as can be achieved. The thematic coverage of the journal continues to be based on an inclusive conception of German studies, centred on the study of German literature from the Middle Ages to the present, but extending a warm welcome to interdisciplinary and comparative topics, and to contributions from neighbouring areas such as language study and linguistics, history, philosophy, sociology, music, and art history. The editors are literary scholars, but seek advice from specialists in other areas as appropriate.
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