Baptism of Adepts of Judaism in the Turkestan Krai in the Second Half of the 19th - Early 20th Century: Scope and Motivation

P. V. Litvinenko
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Abstract

The author considers the study of the issue of the Jewish population conversion to Christianity in the Turkestan Krai. The article reveals the religious situation in tsarist Russia related to the problems of Jews’ conversion, provides reliable facts of the conversion with regard to the most important Islamic outskirts of the empire - Turkestan, where the overwhelming majority of the population belonged to Islam - over 95%. The author examines the reasons for the conversion of regional Jews to Christianity and the real consequences of this process. The peculiarity of Turkestan made a significant impact on the spiritual life of Jews, on the nature and motives for the adoption of Christianity. In the Central Asian region, Jews were not a homogeneous group; they often had different features of culture and traditions. There were several Jewish communities there: the so-called “European” Jews (who arrived from Russia) led by their own chief rabbi; besides, in Central Asia there lived “native” Jews who got the status of Russian citizens and had their own rabbi. In this regard, it seems interesting to trace the conditions of the conversion of these different groups of Jews to Christianity, their motives and the attitude of official authorities towards them. It is important to note that the Jews of the Turkestan Krai converted not only to Orthodoxy, but also Catholicism, Lutheranism, Armenian-Gregorianism, and other faiths. However, the tsarist authorities believed that the conversion of Jews to non-Orthodox confessions was not enough to free them from the imposed legislative restrictions. In general, the example of the situation in Turkestan allows us to see that the features of the adoption of Christianity and the change in the legal status of Jews often depended on the region in which they were baptized. In addition, it was the factor of belonging to a certain Jewish community that played an important role.
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19世纪下半叶至20世纪初突厥斯坦边疆区犹太教信徒的洗礼:范围和动机
本文对突厥斯坦边疆区犹太人皈依基督教问题进行了研究。这篇文章揭示了沙俄与犹太人皈依问题有关的宗教状况,并就帝国最重要的伊斯兰郊区——突厥斯坦——提供了皈依的可靠事实,那里绝大多数人口属于伊斯兰教,超过95%。作者考察了地区犹太人皈依基督教的原因以及这一过程的真实后果。突厥斯坦的特殊性对犹太人的精神生活、接受基督教的性质和动机产生了重大影响。在中亚地区,犹太人不是一个同质的群体;他们往往具有不同的文化和传统特征。那里有几个犹太社区:由自己的首席拉比领导的所谓“欧洲”犹太人(从俄罗斯抵达);此外,在中亚,居住着“本土”犹太人,他们获得了俄罗斯公民的身份,并有自己的拉比。在这方面,追溯这些不同的犹太人群体皈依基督教的条件、他们的动机以及官方当局对他们的态度似乎很有趣。值得注意的是,突厥斯坦边疆区的犹太人不仅皈依了东正教,还皈依了天主教、路德会、亚美尼亚格雷戈里亚主义和其他信仰。然而,沙皇当局认为,犹太人皈依非正统派的供词不足以使他们摆脱强加的立法限制。总的来说,以突厥斯坦的情况为例,我们可以看到,信奉基督教和改变犹太人法律地位的特点往往取决于他们受洗的地区。此外,属于某个犹太社区的因素也发挥了重要作用。
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CiteScore
0.40
自引率
0.00%
发文量
40
审稿时长
12 weeks
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