Conceptions of Community, Nation and Politics: The Ezhavas of South Malabar, India and their Quest for Equality

A. K.
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Abstract

This article discusses caste reforms, anti-caste ideas, and thoughts on nationalism amongst Ezhavas of South Malabar in the Madras Presidency. The discourses of equality, the right to the public, the process of community formation, ideology, and the mode of struggle for emancipation are examined. The question of caste, by what means the aspirations of the lower castes were addressed in the uniting project of reformed Hinduism and nationalism is addressed. By capturing disagreements, conflicts, consensus, and the politics of ‘sub-nationalities’ within the ‘national,’ the generic view of national movement as a single, homogeneous consensus project is contested. Towards the end, the article contends that Ezhavas’ assertions imply the presence of an “autonomous anti-caste movement” in the South Malabar region. This article also proposes that the dichotomy of colonialism versus nationalism, and the portrayal of South Indian politics as a sectarian competition for British patronage, limits the opportunity to comprehend localised movements and their vernacular expressions.
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社区、国家和政治的概念:印度南马拉巴尔的埃扎瓦人及其对平等的追求
本文讨论了马德拉斯总统任期内南马拉巴尔的埃扎瓦斯的种姓改革、反种姓思想和民族主义思想。研究了平等话语、公众权利、社区形成过程、意识形态和争取解放的斗争模式。种姓问题,在改革后的印度教和民族主义的联合项目中,低种姓的愿望通过什么方式得到了解决。通过捕捉“民族”内部的分歧、冲突、共识和“亚民族”政治,民族运动作为一个单一、同质的共识项目的普遍观点受到了质疑。文章最后认为,埃扎瓦斯的断言暗示了南马拉巴尔地区存在“自治的反种姓运动”。这篇文章还提出,殖民主义与民族主义的二分法,以及将南印度政治描绘成争夺英国庇护的宗派竞争,限制了理解本地化运动及其本土表达的机会。
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