Criteria of Embarrassment: J.M. Coetzee’s ‘Jesus Trilogy’ and the Legacy of Modernist Difficulty

IF 0.3 4区 文学 0 LITERATURE ENGLISH STUDIES IN AFRICA Pub Date : 2022-01-02 DOI:10.1080/00138398.2022.2055859
Rick de Villiers
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引用次数: 2

Abstract

This article takes as its starting point the divergent responses that J.M. Coetzee’s Jesus trilogy (The Childhood of Jesus [2013], The Schooldays of Jesus [2016] and The Death of Jesus [2019]) has drawn from reviewers and scholars respectively. Where reviewers have generally regarded these works’ difficulty as obstructive, scholars have taken their difficulty as both the justification and catalyst for sustained engagement. This divergence is explained, in part, as a consequence of the literacies developed by and in response to modernism – literacies which regarded difficulty as both the signature of the worthwhile artwork and as the criterion which justifies the special attention of specialized readers. If one aim of this article is to situate Coetzee and Coetzee studies within this tradition, a second aim is to ask whether the forms of attention garnered by his late trilogy are less an index of intrinsic challenges than of Coetzee’s reputation as a challenging writer. To do so is to worry the overready ascription of ‘Coetzeean’ difficulty – along with the modes of reading it tends to enlist – in order to reposition bewilderment, embarrassment and other ugly aesthetic-affects as generative for criticism.
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尴尬的标准:库切的“耶稣三部曲”与现代主义困境的遗产
本文以J·M·库切的《耶稣的童年》〔2013〕、《耶稣的学生时代》〔2016〕和《耶稣之死》〔2019〕三部作品分别从评论家和学者那里得到的不同回应为出发点。当评论家们普遍认为这些作品的困难是阻碍性的时,学者们则将它们的困难视为持续参与的理由和催化剂。这种差异在一定程度上被解释为现代主义发展起来的文学作品的结果,现代主义文学作品将困难视为有价值的艺术品的标志,也将其视为专业读者需要特别关注的标准。如果这篇文章的一个目的是将库切和库切的研究置于这一传统中,那么第二个目的是问,他晚期三部曲所获得的关注形式是否与其说是内在挑战的指标,不如说是库切作为一个富有挑战性的作家的声誉的指标。这样做是为了担心对“库切式”困难的过度归因——以及它倾向于采用的阅读模式——以便将困惑、尴尬和其他丑陋的美学影响重新定位为可产生批评的因素。
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