The Great Haudenosaunee-Lenape Peace of 1669: Oral Traditions, Colonial Records, and the Origin of the Delaware's Status as "Women"

IF 0.1 4区 历史学 Q3 HISTORY NEW YORK HISTORY Pub Date : 2023-06-01 DOI:10.1353/nyh.2023.a902904
E. Haefeli
{"title":"The Great Haudenosaunee-Lenape Peace of 1669: Oral Traditions, Colonial Records, and the Origin of the Delaware's Status as \"Women\"","authors":"E. Haefeli","doi":"10.1353/nyh.2023.a902904","DOIUrl":null,"url":null,"abstract":"The Delaware Indians, known in their language as the Lenape, have a unique reputation as the only nation in the Americas—and perhaps the entire world—accorded the status of “women.” This unusual designation entered the surviving documentary record in notorious fashion at a conference held in Pennsylvania in 1742 between representatives of the Iroquois Confederacy (known in their language as the Haudenosaunee), the Lenape, and Pennsylvania to discuss the “Walking Purchase” that had recently deprived the Lenape of virtually all their remaining traditional territory. When the Lenape complained that they had been defrauded, an Onondaga spokesman for the Haudenosaunee by the name of Canasatego berated them into accepting the deal, saying, “We conquered you; we made Women of you”; and therefore the Lenape deferred to the decision of the Haudenosaunee.1 Ever since then, the Lenape’s designation as “women” (we do not know what the original Indigenous word was) has been a subject of fierce debate among both the Indigenous nations involved and their Anglo-American colonizers. Eighteenth-century sources indicate that the status had been conferred in the seventeenth century at a peace conference where the Haudenosaunee had symbolically wrapped the Lenape in a “petticoat,” conferring to them the status as “women.” From the outbreak of the Seven Years War to the conclusion of the Northwest Indian War in 1795, the Haudenosaunee made various efforts to remove that “petticoat,” but the Lenape resisted, proudly clinging to their symbolic female garment. The resulting debates","PeriodicalId":56163,"journal":{"name":"NEW YORK HISTORY","volume":"104 1","pages":"79 - 95"},"PeriodicalIF":0.1000,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"NEW YORK HISTORY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/nyh.2023.a902904","RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0

Abstract

The Delaware Indians, known in their language as the Lenape, have a unique reputation as the only nation in the Americas—and perhaps the entire world—accorded the status of “women.” This unusual designation entered the surviving documentary record in notorious fashion at a conference held in Pennsylvania in 1742 between representatives of the Iroquois Confederacy (known in their language as the Haudenosaunee), the Lenape, and Pennsylvania to discuss the “Walking Purchase” that had recently deprived the Lenape of virtually all their remaining traditional territory. When the Lenape complained that they had been defrauded, an Onondaga spokesman for the Haudenosaunee by the name of Canasatego berated them into accepting the deal, saying, “We conquered you; we made Women of you”; and therefore the Lenape deferred to the decision of the Haudenosaunee.1 Ever since then, the Lenape’s designation as “women” (we do not know what the original Indigenous word was) has been a subject of fierce debate among both the Indigenous nations involved and their Anglo-American colonizers. Eighteenth-century sources indicate that the status had been conferred in the seventeenth century at a peace conference where the Haudenosaunee had symbolically wrapped the Lenape in a “petticoat,” conferring to them the status as “women.” From the outbreak of the Seven Years War to the conclusion of the Northwest Indian War in 1795, the Haudenosaunee made various efforts to remove that “petticoat,” but the Lenape resisted, proudly clinging to their symbolic female garment. The resulting debates
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
1669年豪德诺苏尼-莱纳佩和平:口头传统、殖民记录和特拉华人“女性”地位的起源
特拉华印第安人,在他们的语言中被称为Lenape,有着独特的声誉,因为他们是美洲——也许是全世界——唯一一个被赋予“女性”地位的民族。1742年,易洛魁联盟(在他们的语言中被称为Haudenosaunee)、勒纳佩族和宾夕法尼亚州的代表在宾夕法尼亚召开了一次会议,讨论“步行购买”,这次会议最近剥夺了勒纳佩族几乎所有剩余的传统领土,这个不寻常的名称以臭名昭著的方式进入了现存的文献记录。当勒纳佩人抱怨他们被欺骗时,奥内达加人的发言人加纳萨特戈(Canasatego)斥责他们接受交易,他说:“我们征服了你们;我们把你们造就成了女人”;因此,勒纳佩人服从豪德诺索尼人的决定。从那时起,将勒纳佩人定义为“妇女”(我们不知道最初的土著词汇是什么)一直是有关土著民族和他们的英美殖民者之间激烈争论的话题。18世纪的资料表明,这一地位是在17世纪的一次和平会议上被授予的,豪德诺索尼人象征性地用“衬裙”包裹着莱纳佩人,赋予她们“女性”的地位。从七年战争爆发到1795年西北印第安人战争结束,豪德诺索尼人做了各种各样的努力来移除这种“衬裙”,但莱纳佩人拒绝了,骄傲地坚持着他们象征性的女性服装。由此产生的争论
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
NEW YORK HISTORY
NEW YORK HISTORY HISTORY-
CiteScore
0.10
自引率
0.00%
发文量
35
期刊最新文献
Joseph Smith for President: The Prophet, the Assassins, and the Fight for American Religious Freedom by Spencer W. McBride (review) A Prison in the Woods: Environment and Incarceration in New York's North Country by Clarence Jefferson Hall Jr. (review) Warfare and Logistics along the US-Canadian Border during the War of 1812 by Christopher D. Dishman (review) Aristocratic Education and the Making of the American Republic by Mark Boonshoft (review) Your Children Are Very Greatly in Danger: School Segregation in Rochester, New York by Justin Murphy (review)
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1