Gendered identity formation in post-colonial France: the case of French Muslims of Maghrebi origins with a focus on Algeria

IF 0.3 0 RELIGION Culture and Religion Pub Date : 2019-07-03 DOI:10.1080/14755610.2019.1705031
M. Chaichian, Homa Sadri
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Abstract

ABSTRACT In this article, we examine identity formation processes among French Muslims from former North African French colonies, focusing on Algeria. France’s violent colonial presence in Algeria has put an indelible effect on three generations of French of Algerian origin, as they have struggled to survive despite political pressures and cultural demands in post-colonial France. Using several theories and concepts pertaining identity formation among colonial subjects, including Stuart Hall’s discussion of ‘self-othering,’ Frantz Fanon’s Manichaean notions of ‘black’ and ‘white’ identity formations, and W.E.B. Du Bois’ concept of ‘double consciousness,’ we first analyse formation of a hybrid identity among three generations of French Muslims. Next, we focus on the torturous journey of French Muslim women particularly related to the hijab controversy, as they oscillate between resistance and assimilation under French Republic’s Laïcité laws. We further examine the intersectionality of gender-based, religious and rural/tribal identities in Algeria, signified by two clearly delineated ‘gendered’ public and private spaces, and boundary erosions between the two in post-colonial France. We conclude that under the false pretence of ‘gender equality,’ in its attempt to unveil Muslim women the French government is using their bodies as a cultural battleground to subject them to total submission and assimilation.
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后殖民时期法国性别认同的形成:以阿尔及利亚为重点的马格里布裔法国穆斯林的案例
在这篇文章中,我们研究了来自前北非法国殖民地的法国穆斯林的身份形成过程,重点是阿尔及利亚。法国在阿尔及利亚的暴力殖民统治对阿尔及利亚血统的三代法国人产生了不可磨灭的影响,因为他们在后殖民时代的法国,尽管面临政治压力和文化需求,但仍在努力生存。利用几个与殖民主体身份形成相关的理论和概念,包括斯图尔特·霍尔关于“自我他者”的讨论,弗朗茨·法农关于“黑人”和“白人”身份形成的摩尼教概念,以及W.E.B.杜波依斯关于“双重意识”的概念,我们首先分析了三代法国穆斯林中混合身份的形成。接下来,我们关注法国穆斯林妇女的痛苦旅程,特别是与头巾争议有关,因为她们在法兰西共和国Laïcité法律下的抵抗和同化之间摇摆不定。我们进一步研究了阿尔及利亚基于性别、宗教和农村/部落身份的交叉性,以两个明确划定的“性别化”公共和私人空间为标志,以及后殖民时期法国这两者之间的边界侵蚀。我们的结论是,在“性别平等”的虚假幌子下,法国政府试图揭开穆斯林女性的面纱,正在利用她们的身体作为文化战场,使她们完全屈服和同化。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
8
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