Caste-based Oppression, Trauma and Collective Victimhood in Erstwhile South India: The Collective Therapeutic Potential of Theyyam

Pub Date : 2019-03-13 DOI:10.1177/0971333618825051
S. Ahammed
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引用次数: 7

Abstract

The decades of collective victimhood and trauma that the oppressed lower caste members in the southern state of India (Kerala) suffered in silence were less known to the world until the socio-religious reform movements offered a space for their collective expression of agitation and unrest. With no socially sanctioned channels to express their injustice and pain, the folk ritual of Theyyam often became the alternative for a cathartic release of transgenerational and collective victimhood and trauma long endured by people belonging to these communities. A common theme of Theyyam discussed in literature is the symbolic meaning of ‘empowerment’, ‘dissent’ and ‘protest’ that Theyyam takes on as the performer embodies a chosen deity. The ritual thereby becomes a temporary outlet for the collective rage, anger and resentment endured by people of the oppressed communities over the years. These insights have implied the healing potential of Theyyam as it offers a safe outlet for repressed trauma reactions for individuals as well as for the community, collectively. However, what is relevant to this discussion is the mechanism by which healing processes are activated in Theyyam. This article makes an effort in this direction—the focus is on understanding Theyyam as a psycho-cultural phenomenon and the collective therapeutic dynamics that it offers.
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基于种姓的压迫,创伤和集体受害者在前南印度:他们的集体治疗潜力
几十年来,印度南部喀拉拉邦(Kerala)受压迫的低种姓成员在沉默中遭受的集体受害者和创伤,直到社会宗教改革运动为他们集体表达激动和不安提供了空间,才为人所知。由于没有社会认可的渠道来表达他们的不公和痛苦,他们的民间仪式往往成为宣泄跨代和集体受害者以及属于这些社区的人长期忍受的创伤的另一种选择。他们亚姆在文学中讨论的一个共同主题是“授权”,“异议”和“抗议”的象征意义,他们亚姆作为表演者体现了一个被选中的神。因此,这个仪式成为受压迫社区的人们多年来所忍受的集体愤怒、愤怒和怨恨的暂时出口。这些见解暗示了Theyyam的治疗潜力,因为它为个人和社区提供了一个被压抑的创伤反应的安全出口。然而,与这个讨论相关的是在Theyyam中激活愈合过程的机制。这篇文章在这个方向上做出了努力——重点是理解他们作为一种心理文化现象和它所提供的集体治疗动力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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