Czy memy są tekstami kultury?

M. Wołoszyn
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引用次数: 2

Abstract

Internet memes that are popular on the Web are a kind of commentary on various types of events and occurrences. They perform many functions, from ludic, informational, to persuasive. Their creators always try to surprise the audience with creativity. The aim of this article is to try to answer the question posed in the title: are memes texts of culture? Given the lexicographic data and proposals of researchers on defining the text of culture, memes can be considered as a text of this kind. Memes, just as the texts of culture constitute a significant, coherent and conscious product of the culture, mentality and cultural activity of man. They are an internally organized, ordered according to specific rules, a product of the whole culture. As functioning on the Web, they are a collective good that is able to spread and develop. Thus, one of the most important features is revealed, which is rooted in the memetic theory of Richard Dawkins, namely "contagiousness". Internet memes are a product that implements a certain established cultural pattern. Through their construction, the way of transmission and the power of influence are among media users a carrier of certain ideas, they also influence the imagination and emotions of recipients. They are a new text of (digital) culture.
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模因是文化文本吗?
在网络上流行的网络表情包是对各种事件和事件的一种评论。它们有很多功能,从搞笑、提供信息到说服。它们的创造者总是试图用创造力给观众带来惊喜。本文的目的是试图回答标题中提出的问题:模因是文化的文本吗?根据词典编纂的数据和研究者对定义文化文本的建议,模因可以被认为是一种文化文本。模因和文化文本一样,是人类文化、心理和文化活动的有意义的、连贯的、自觉的产物。它们是一种内部组织,按照特定的规则有序,是整个文化的产物。由于在网络上发挥作用,它们是一种能够传播和发展的集体利益。由此,揭示了一个最重要的特征,这个特征源于理查德·道金斯的模因理论,即“传染性”。网络模因是实现某种既定文化模式的产物。通过它们的建构,传播方式和影响力在媒介使用者之间是某种观念的载体,它们也影响着接受者的想象和情感。它们是(数字)文化的新文本。
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发文量
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审稿时长
12 weeks
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