МАЯ ПЕТРОВА-ТАНЕВА, Помощница на царете: св. императрица Теофана в южнославянската традиция [Maja Petrova-Taneva, Supporter to the Tsars: Saint Empress Theophano in the South Slavic Tradition], Издателски център Боян Пенев, София 2018, pp. 335.

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Studia Ceranea Pub Date : 2020-12-23 DOI:10.18778/2084-140x.10.25
Ivan Biliarsky
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Abstract

I can say without any doubt that the appearance of Maya Petrova-Taneva’s book is an event in Bulgarian mediaeval studies, not only in literary and hagiographic fields, but also in areas related to pursuing political ideology and legitimizing power through holiness. It is a comprehensive and exhaustive study of the veneration of a saint, who not only was the wife of one of the most remarkable Roman basileis, but through the presence of her relics in Tărnovgrade has attracted the attention of probably the most remarkable figure of 14th century Bulgaria – Patriarch Euthymius – and enters the pantheon of the Second Bulgarian Empire as an “supporter to the tsars”. The book is constructed in a classical way: the study of the life of Empress Theophano preceded the presentation of her worship in the Empire, and then in Bulgaria and Serbia, after which the author proceeded to present the sources for the cult (first prologues, then Vita of the deacon Nicholas and the service of St. Patriarch Euthymius of Tărnovgrade) and even some of the later manifestations of the cult were not ignored. The conclusion presents the results of the research, followed by an appendix that is no less valuable than the study itself because presenting the sources, on which it is based. Without trying to retell the book and thus deprive the future reader of the pleasure of first contact with it, I shall present some essential elements of this research. The extensive introduction is a detailed overview of the sources and historiography. This is by no means a simple enumeration, but an analytical representation of both the texts on which the study is based and its precursors. Among other things, this section is also an important tool to use in new investigation and understanding the book itself. The first chapter is devoted to the life of the Empress and to a survey of her veneration in the Empire. The life and relations in the imperial court could always be of interest, but especially in some of the more delicate cases that have both political and religious implications. Such is our case, which presents fluctuating moments of sorrow and God’s intercession. The narration strictly follows the sources and refers to the relevant literature on the topic. The second part of the chapter presents the Byzantine sources for understanding the veneration of St. Theophano: The Anonymous Life, that of Patriarch Euthymius of Constantinople, the discourse for Empress Theophano by Nicephorus Gregoras, and the Greek service for her. The texts are examined individually and in context so that we can best understand the worship of this remarkable woman. The second chapter is devoted to the cult of St. Theophano in Bulgaria and Serbia. Here we are facing a later and completely different development. While in the 10th century’s Empire it was maintained and held by the authorities with an aim to consolidating the Macedonian dynasty, among the Orthodox southern Slavs, worship was revived on a new basis in order to acquire its own meaning and in its own way to achieve the desired result in strengthening power and society. The beginning is undoubtedly related to a translatio of Saint Theophano’s relics in Tărnovgrade, but we do not know the facts in detail. It is important to DOI: 10.18778/2084-140X.10.25
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MAYA PETROVA-TANEVA,国王助理:圣。《南斯拉夫传统中的Theophana女皇》[Maja Petrova Taneva,《沙皇的支持者:南斯拉夫历史中的圣女主Theophano],博扬·佩涅夫出版中心,索非亚2018,第335页。
我可以毫无疑问地说,玛雅·佩特洛娃·塔涅娃的书的出现是保加利亚中世纪研究中的一个事件,不仅在文学和圣徒传记领域,而且在与追求政治意识形态和通过神圣使权力合法化有关的领域。这是对一位圣人的崇敬之情的全面而详尽的研究,这位圣人不仅是罗马最杰出的巴西莱之一的妻子,但通过她在Tărnovgrade的遗迹,吸引了可能是14世纪保加利亚最杰出的人物——牧首Euthymius的注意,并作为“沙皇的支持者”进入了保加利亚第二帝国的万神殿。这本书是以一种经典的方式构建的:对Theophano皇后生活的研究先于她在帝国的崇拜,然后是在保加利亚和塞尔维亚,之后作者继续介绍了邪教的来源(第一个序言,然后是执事Nicholas的Vita和圣。Tărnovgrade的牧首Euthymius),甚至后来的一些邪教表现也没有被忽视。结论介绍了研究结果,然后是一个附录,该附录的价值不亚于研究本身,因为它提供了研究所依据的来源。在不试图复述这本书从而剥夺未来读者第一次接触它的乐趣的情况下,我将介绍这项研究的一些基本要素。广泛的介绍是对史料来源和史学的详细概述。这绝不是一个简单的列举,而是对研究所依据的文本及其前身的分析表示。除其他外,这一部分也是新调查和理解本书本身的重要工具。第一章讲述了女皇的生平,并对她在帝国中的崇敬之情进行了考察。朝廷中的生活和关系总是令人感兴趣的,尤其是在一些既有政治意义又有宗教意义的更微妙的案件中。这就是我们的情况,它呈现了悲伤和上帝代祷的波动时刻。叙述严格遵循来源,并参考了有关该主题的相关文献。本章的第二部分介绍了拜占庭对圣提奥法诺崇敬的理解来源:《匿名的生活》、君士坦丁堡牧首尤瑟米乌斯的生平、尼基福鲁斯·格雷戈拉斯对提奥法诺皇后的论述以及希腊对她的服务。这些文本被单独地和结合上下文进行审查,以便我们能够最好地理解对这位杰出女性的崇拜。第二章介绍了保加利亚和塞尔维亚对圣西奥法诺的崇拜。在这里,我们面临着一个更晚的、完全不同的发展。在10世纪的帝国中,它由当局维护和控制,目的是巩固马其顿王朝,而在正统的南斯拉夫人中,崇拜在新的基础上复活,以获得自己的意义,并以自己的方式实现加强权力和社会的预期结果。毫无疑问,开头与Tărnovgrade的圣提奥法诺遗迹的翻译有关,但我们不知道细节。这对DOI:10.18778/2084-140X.10.25很重要
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Studia Ceranea
Studia Ceranea HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.20
自引率
0.00%
发文量
10
审稿时长
22 weeks
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