Frontiers: Authority, Precarity and Insurgency at the Edge of the State

IF 0.1 Q4 GEOGRAPHY Espace Politique Pub Date : 2017-09-21 DOI:10.4000/ESPACEPOLITIQUE.4336
M. Watts
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引用次数: 27

Abstract

Two home-grown insurgencies  arose in Nigeria after the return to civilian rule in 1999: Boko Haram in the Muslim northeast, the Movement for the Emancipation of the Niger Delta (MEND) in the oil producing and Christian southeast. The two insurgencies arose, I argue, from frontier spaces in which the limits of state authority and legitimacy intersected with a profound crisis of authority and rule on the one hand, and the political economy of radical precarity on the other. Boko Haram and MEND share family resemblances—they are products of the same orderings of power—despite the obvious fact that one is draped in the language of religion and restoration (but as we shall see modernity) and the insistence that Nigeria should become transformed into a true Islamic state, while the other is secular and civic (and also modern) wishing to expand the boundaries of citizenship through a new sort of federalism. There are striking commonalities in the social composition of the armed groups and their internal dynamics; each is deposited at the nexus of the failure of local government, customary institutions, and the security forces (the police and the military task forces in particular). Each, nevertheless, is site specific; a cultural articulation of dispossession politics rooted in regional traditions of warfare, in particular systems of religiosity, and very different sorts of social structure and identity, and very different ecologies (the semi arid savannas of the north, and the creeks and forest of the Niger delta). In both cases state coercion and despotism and the ethico-moral decrepitude of the state figures centrally as does the politics of resentment that each condition generates among a large, alienated but geographically rooted group of precarious classes.
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《边界:国家边缘的权威、不稳定和叛乱》
1999年尼日利亚回归文官统治后,两起本土叛乱在尼日利亚兴起:博科圣地在穆斯林控制的东北部,尼日尔三角洲解放运动(MEND)在产油地区,以及信奉基督教的东南部。我认为,这两场叛乱起源于边界空间,在那里,国家权威和合法性的限制一方面与权威和统治的深刻危机相交叉,另一方面与激进不稳定的政治经济相交叉。博科圣地和MEND有着家族的相似之处——他们是同样的权力秩序的产物,尽管一个明显的事实是,一个披着宗教和复辟的外衣(但我们将看到现代性),并坚持尼日利亚应该转变为一个真正的伊斯兰国家,而另一个是世俗的、公民的(也是现代的),希望通过一种新的联邦制来扩大公民的界限。武装团体的社会构成及其内部动态具有显著的共性;每一个都是地方政府、习俗机构和安全部队(特别是警察和军事特遣部队)失败的纽带。然而,每一种都是特定地点的;这是一种文化上的剥夺性政治,根植于地区战争传统,特别是宗教体系,以及非常不同的社会结构和身份,以及非常不同的生态(北部半干旱的稀树草原,尼日尔三角洲的小溪和森林)。在这两种情况下,国家的强制和专制以及国家的伦理道德衰落都是最重要的,每一种情况都会在一个庞大的、疏远的、但在地理上根深蒂固的不稳定阶级群体中产生怨恨的政治。
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来源期刊
Espace Politique
Espace Politique GEOGRAPHY-
自引率
0.00%
发文量
25
审稿时长
24 weeks
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