Being Distinctive: Cocos Malay Islamic Music in the Cocos (Keeling) Islands, Mainland Australia, and Beyond

IF 0.3 0 MUSIC Musicology Australia Pub Date : 2020-01-02 DOI:10.1080/08145857.2020.1820180
Jenny Mccallum
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Abstract

The Cocos (Keeling) Islands, a tiny coral atoll in Australia’s Indian Ocean Territory, are home to around 450 Malays and 150 others. Cocos Malays largely identify as Malay and Muslim and have strong connections with the Malay world (Indonesia and Malaysia) as well as the wider Islamic world. They are also Australian citizens, part of its economy and culture, and have migrated in significant numbers to Western Australia and Sabah, Malaysia. This article focuses on two musical practices, zikir and nasyid, that have become particularly interesting in recent decades in terms of the ways they involve Cocos Malays in interactions with these wider systems, in which the distinctiveness of the particular Cocos version of Malay culture is variously emphasized, valued, overlooked, glossed over, or overcome. In this article I examine the significance of these two practices in the diasporic context of Katanning, Western Australia, where such performances of cultural identity are resignified and become involved in larger systems such as the transnational nasyid industry and multicultural agendas at local and state levels. I propose ‘distinctiveness’ as a valuable concept for understanding the way Cocos Malay culture functions as a minority culture because it recognizes the relationship both of difference from and connection with a wider group, holding these two things in tension. Attention to distinctiveness moves us beyond thinking about assimilation on the one hand or cultural preservation and sustainability on the other, to examining a situation in which both difference and belonging are important, and examining the dynamics that govern the value placed on a community’s distinguishing cultural practices.
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与众不同:可可群岛、澳大利亚大陆及其他地区的可可马来伊斯兰音乐
科科斯(基林)群岛是澳大利亚印度洋领土上的一个小珊瑚环礁,居住着大约450名马来人和150名其他人。科科斯马来人主要认同马来人和穆斯林,与马来世界(印度尼西亚和马来西亚)以及更广泛的伊斯兰世界有着密切的联系。他们也是澳大利亚公民,是澳大利亚经济和文化的一部分,并大量移民到西澳大利亚州和马来西亚沙巴州。这篇文章聚焦于两种音乐实践,zikir和nasyid,近几十年来,这两种实践在让可可马来人与这些更广泛的系统互动方面变得特别有趣,在这些系统中,马来文化的特定可可版本的独特性被不同地强调、重视、忽视、掩盖或克服。在这篇文章中,我考察了这两种做法在西澳大利亚加丹宁流散背景下的意义,在那里,这种文化身份的表现被放弃,并参与到更大的系统中,如跨国民族工业和地方和州一级的多元文化议程。我建议将“独特性”作为一个有价值的概念来理解可可马来文化作为少数民族文化的运作方式,因为它认识到与更广泛群体的差异和联系的关系,使这两件事处于紧张状态。对独特性的关注使我们超越了一方面思考同化,另一方面思考文化保护和可持续性,而是审视差异和归属都很重要的情况,以及审视决定一个社区独特文化实践价值的动态。
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0.30
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0.00%
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12
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