How Jewish Orthodoxy Became a State: Isaac Breuer and the Invention of the Statist Theocracy

IF 0.5 3区 哲学 0 RELIGION HARVARD THEOLOGICAL REVIEW Pub Date : 2023-01-01 DOI:10.1017/S0017816023000068
Itamar Ben Ami
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Abstract

Abstract This article traces the incorporation of the modern state and the notion of sovereignty into Jewish Orthodox thought, culminating in the idea that the role of Orthodoxy is to establish a statist theocracy. Unlike narratives that emphasize the continuation of theocratic thought from ancient to modern Judaism on the one hand, and the relationship between religious Zionism and contemporary forms of Jewish theocracy on the other, my research reveals a fundamentally anti-Zionist, ultra-Orthodox layer in the doctrine of statist theocracy, through a novel reading of the early writings of one of the leaders of Agudath Israel, Isaac Breuer (1883–1946). During the 1920s, Breuer coined terms such as Gottesstaat and Torastaat, which informed broader theocratic discussions into the 1930s. The article examines the intellectual history of this discourse and the grammar of this doctrine, identifying in it ultra-Orthodox reasoning such as an aversion to secularism and modern nationalism, resistance to a redemptive, kookian philosophy of history, and adherence to the “Rule of Torah.”
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犹太正统如何成为一个国家:艾萨克·布鲁尔和中央集权神权的发明
本文追溯了现代国家和主权概念融入犹太正统思想的过程,最终得出正统思想的作用是建立一个中央集权的神权政治。与强调从古代到现代犹太教的神权思想的延续,以及宗教犹太复国主义与当代犹太神权形式之间的关系的叙述不同,我的研究通过对Agudath Israel的一位领导人Isaac Breuer(1883-1946)的早期著作的小说阅读,揭示了国家神权主义教义中一个根本上反犹太复国主义,极端正统的层面。在20世纪20年代,布鲁尔创造了诸如“政府”和“政府”这样的术语,这些术语在20世纪30年代为更广泛的神权讨论提供了信息。本文考察了这种话语的思想史和这种教义的语法,并在其中识别出极端正统的推理,如对世俗主义和现代民族主义的厌恶,对救赎的抵制,对历史哲学的kookian,以及对“Torah规则”的坚持。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
34
期刊介绍: Harvard Theological Review has been a central forum for scholars of religion since its founding in 1908. It continues to publish compelling original research that contributes to the development of scholarly understanding and interpretation in the history and philosophy of religious thought in all traditions and periods - including the areas of Judaic studies, Hebrew Bible, New Testament, Christianity, archaeology, comparative religious studies, theology and ethics.
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