The Life Wisdom of Chinese Traditional Filial Piety

HAO Haiyan
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Abstract

Filial piety is not only the core concept of Confucianism, but also an important category of Mohism, Legalism, Taoism and Buddhism. To analyze the essence of Chinese traditional filial piety, we should explore it from the vast classical works of hundreds of schools of thought, and also from the long-term practice of social life of all nationalities and folk culture. I think that although the content of "filial piety" is constantly changing with the times, the wisdom of life contained therein, especially the dialectical thinking of thinking and dealing with filial piety, is the essence of the most universal and lasting value. there are five so called common unfilial acts: first, be lazy, leaving parents without provision; second, gambling and alcohol abuse, leaving parents without provision; third, be miserly and be partial to wife and children, leaving parents without provision; fourth, indulge in sensual pleasures, bringing disgrace on parents; be aggressive with reckless bravado, placing parents in danger. ( Mencius — Louli II ) parents’ behavior is against principles and moralities, remonstrate with them. If parents reject, the mistake parents make is just like the one you make. It is unfilialnot to remonstrate; it is also unfilial to remonstrate in a rebellious way. A filial son should remonstrate with parents by reasoning things out rather than arguing fiercely. Arguing fiercely is a kind of disobedience and rebellion. If remonstrate with parents for the purpose of avoiding mistakes, the family will be safe and peaceful. If remonstrate with parents for the purpose of showing off superiority, it is unfilial rebellion. ( DaDai Book of Rites — Zengzi Serving Parents ) If the elders are always kind and loving, the younger generation will be obedient and their relationship will become closer and closer. If the elders are not kind and loving but want the younger generation to be filial, the younger generation’s heart will be uneasy, which will cause alienation between them. Alienation will lead to resentment. Resentment in hearts is the most ominous. (1993).
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中国传统孝道的人生智慧
孝道不仅是儒家思想的核心概念,也是墨家、法家、道家、佛教的重要范畴。分析中国传统孝道的精髓,既要从浩瀚的百家经典著作中挖掘,也要从各民族社会生活和民间文化的长期实践中挖掘。我认为,虽然“孝道”的内容随着时代的变迁而不断变化,但其中蕴含的人生智慧,尤其是思考和处理孝道的辩证思维,才是最具普遍和持久价值的精髓所在。所谓常见的不孝行为有五种:第一,懒惰,不给父母供给;第二,赌博和酗酒,使父母无赡养;三是吝啬,偏袒妻儿,使父母无所供给;第四,放纵肉体享乐,使父母蒙羞;鲁莽的虚张声势会使父母处于危险之中。(《孟子-楼理二》)父母的行为是违背原则和道德的,与他们规劝。如果父母拒绝,他们犯的错误就和你犯的错误一样。不提出劝告是不合情理的;以叛逆的方式规劝也是不孝的。孝顺的儿子应该和父母讲道理,而不是激烈地争吵。激烈的争论是一种不服从和反叛。如果以避免错误为目的向父母提出劝告,家庭将会安全而安宁。如果以炫耀优越为目的而规劝父母,那是不孝的叛逆。(《大礼记-曾子服侍父母》)如果长辈总是和蔼可亲,年轻一代就会听话,他们的关系就会越来越紧密。如果长辈没有善良和爱心,却希望年轻一代孝顺,年轻一代的心就会不安,这会导致他们之间的疏远。疏离会导致怨恨。心中的怨恨是最不祥的。(1993)。
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