Hegel, revolution, and the rule of law

S. Ramet
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Abstract

Georg Wilhelm Friedrich Hegel was one of the philosophic giants of the nineteenth century. Well versed in both ancient and more recent philosophical tracts, he rejected the individualism of Hobbes and Locke, as well as their notion that the state was an agency set up in the first place to protect life and property, and, drawing inspiration from Aristotle, outlined a vision of the state as an agency bound, in the first place, to protect the weak and the powerless. Hegel further rejected Kant’s individualistic ethics and counseled that ethical behavior had to be understood as taking place in a social context, with real duties toward other people. For Hegel, an individual had rights and duties within the context of the family, in the community, and, as a citizen, vis-à-vis the state. He emphasized the network of duties in which each individual finds himself, urging political moderation and concern for the good of the entire community. He has been condemned as a proto-totalitarian, lauded as a democrat of sorts, and described variously as liberal, anti-liberal, authoritarian, conservative-monarchist, and constitutionalist. This essay will argue that Hegel came to champion a constitutional-legal order (Rechtsstaat) under an autocratic monarch, with protection for liberal values. The absolute authority of the monarch, thus, was limited to those powers which he needed in order to advance and protect the interests of the citizens of the realm.
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黑格尔、革命与法治
黑格尔是十九世纪的哲学巨人之一。他精通古代和近代的哲学著作,拒绝接受霍布斯和洛克的个人主义,以及他们认为国家是一个最初为保护生命和财产而设立的机构的观点,并从亚里士多德那里获得灵感,概述了国家首先是一个保护弱者和无权者的机构的愿景。黑格尔进一步否定了康德的个人主义伦理学,并建议伦理行为必须被理解为发生在社会背景下,对他人负有真正的责任。对黑格尔来说,个人在家庭、社区以及作为公民的国家中享有权利和义务。他强调了每个人所处的职责网络,敦促政治温和,关心整个社区的利益。他被谴责为原始极权主义者,被誉为各种各样的民主党人,并被描述为自由派、反自由派、威权主义、保守君主主义和立宪主义者。本文认为,黑格尔是在专制君主的统治下,在保护自由价值观的情况下,拥护宪法法律秩序的。因此,君主的绝对权力仅限于他为促进和保护王国公民的利益而需要的权力。
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