The Chemical Theory of Phlogiston in the Cultural Economy of Fire: From the Enlightenment to Contemporary Times

Q3 Arts and Humanities Stasis Pub Date : 2021-07-29 DOI:10.33280/2310-3817-21-11-1-75-111
O. Kirillova
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Abstract

The article focuses on how the chemical concept of phlogiston functions in the so-called economy of fire from the eighteenth to twenty-first centuries, in view of a shift in “pyropolitics” (politics of fire) in their relation to the economic paradigms (cameralism, industrial capitalism, postindustrial digital economy), and theories of chemical flame processes (phlogistics, oxygen theory,theory of detonation and deflagration). The phlogiston concept is explored as the key substantial notion of the phlogictic chemical theory of the Enlightenment (regarded also as a natural “cameralistic science” in terms of metallurgy), the epistemological metaphor of ignorance in nineteenth-century Marxist discourse. Phlogiston circulates in the economics of fire discourse as a signifier for surplus value (and some other Marxist terms). “Fire as equivalent to money” becomes, in petropolitical studies, a means for turning petropolitics into pyropolitics with the radical metaphor of “PyroGaia” (Nigel Clark) in the Anthropocene period.
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火文化经济中的燃素化学理论:从启蒙到当代
鉴于“火政治”(火政治)与经济范式(摄影主义、工业资本主义、后工业数字经济)的关系发生了转变,本文重点关注了燃素的化学概念如何在18世纪至21世纪所谓的火经济中发挥作用,以及化学火焰过程理论(燃素、氧理论、爆震和爆燃理论)。燃素概念被探索为启蒙运动的燃素化学理论(在冶金方面也被视为一门自然的“摄像科学”)的关键实质概念,是19世纪马克思主义话语中无知的认识论隐喻。Phlogiston作为剩余价值(以及其他一些马克思主义术语)的能指在火经济学话语中流传。在石油政治研究中,“火相当于钱”成为将石油政治转变为火山政治的一种手段,人类世时期的“PyroGaia”(奈杰尔·克拉克饰)是一个激进的隐喻。
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Stasis
Stasis Arts and Humanities-Philosophy
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